ΕΛΛΗΝΙΚΑ: Πρώην μουσουλμάνοι που αγίασαν ως Χριστιανοί (& εδώ)
Translation from Greek A.N.
This
article is a sequel to a previous article 'Christian Miracles in Muslims' [in Greek here & here] and
is a descriptive reference to the constant invitation by Jesus Christ to our well-intentioned
and benevolent Muslims to approach and acquaint themselves with Him and
hopefully become members of His universal and wondrous body - the Church.
The
term 'Church' refers to the ancient, undivided Church of the first thousand
years after Christ and Her historical continuation, the Orthodox Church.
The
saints listed below had been Muslims but were defied as Christian Saints
through their willing martyrdom. Among
them are an emir, two dervishes and two senior officers of the Turkish army.
During
the period referred to as the Turkish Occupation [from around 1453, from the former
Byzantine Empire (Romany) - and until 1912 in other surrounding territories],
thousands of Christians had become Muslims, while there had also been a number
of Muslims who had embraced Christianity. It should be noted that Christians who had
forsaken their Christian Faith and accepted Islam was because they were unable
to live under the intolerable conditions of slavery. However, Muslims who had accepted the
Christian Faith had not only given up the absolute freedoms of a dominator and had
even chosen to bear those intolerable conditions themselves; they too risked being
arrested, convicted, tortured and put to death by the dominating forces - which
is why almost all the saints presented here are also acknowledged as martyrs.
So,
what was the big secret which had inspired them to make this bold decision? Perhaps an overview of their lives, albeit a
brief one, may help our Muslim friends to discover it.
You can see also: From Islam to Christianity: Saints in the Way to the Lihgt
The Penalties for Apostasy in Islam
Quelques Saints ex-musulmans
Muslims by descent
Saint Tunom,
the emir
This
impressive phenomenon was witnessed by the Arab emir Tounom, head of the guard
that supervised the ceremonies, who was posted atop an adjoining minaret. In his amazement at personally witnessing the
phenomenon, he accidentally fell off the minaret – but landed safely, without
suffering any harm! This was enough to
make him immediately renounce Islam and steadfastly proclaim that Christianity
is the true Faith!
The
consequence of this confession was that he was arrested by the guard and then
burned alive. Orthodox Christians honour him as a holy martyr, on the 18th
of April.
Sources:
· Archimandrite Daniel Gouvalis’ The miracle
of faith, Athens 1985, pp. 35-36.
· Panagion by Georgios Emm. Piperakis, published by 'The
Transfiguration of the Savior' Milesi 2006, p. 97.
Saint Barbaros the Myrrh-Gusher
According
to historical information on traditions, the large-sized icon of the Holy
Mother “Portaitissa” [lit. “of the Gate”), residing in the monastery of Iviron
on Mount Athos] had been thrown into the sea of Nicaea of Asia Minor 829 AD
by a devout woman, in order to save the holy icon from the ungodly zeal of the
(icon-destroying) iconoclasts at the time.
The holy image had remained afloat, finally reaching the shores of the
Holy Mountain Athos in 1004. The Holy
Mother’s face on this icon bears a visible sign of injury with dried blood
below Her right jaw; it was caused by the sword of an Arab named Rahay, who was
the head of a pirate fleet. On arrival of his fleet along the Iviron coast,
Rahay sent out pirates to raid the Iviron Monastery; however they were unable
to execute their leader’s command because they claimed that “they were
obstructed by a woman”, so they decided to return to their ships empty-handed.
When
Rahay heard his comrades’ excuse he berated them and immediately ran to the
Monastery, furiously brandishing his sword. When he spotted the holy image of
Portaitissa, he attacked it forcefully with his sword. Blood began to gush forth profusely from that
wound, soaking him entirely. On
witnessing the blood that came from that horrific miracle he began to tremble,
and “repenting for his disrespect, sought forgiveness. He eventually came to realization and
repentance, and was in time baptized and immediately became a monk, with his
sin being confessed tearfully”'.
He
spent the remainder of his life by remaining in the presence of that holy icon,
offering his services inside the temple of the Portaitissa. He begged the brothers
of the monastery of Iviron to not address him by his given ascetic name of
Damascenos, but instead as “Barbaros” (crude, brutal, barbaric).
Saint
Barbaros had attained so much virtue that after his death he showed signs of
holiness. To this day he is called 'Saint Barbarian' and is celebrated on May
15th. His remains, during their recovery, were found intact and
exuded a distinct fragrance. The Latins stole the remains, along with a
thousand other holy relics of the Monastery.
Source:
http://www.gonia.gr/gonia.php?article=2164
Saint Ahmet the Assistant Archivist
There
was in the past a Turk – an upstanding and decent individual – whose name was Ahmet.
He lived in Istanbul (Constantinople) and
held a very respectable position in the palace. However, he also had a Russian slave, who
happened to be an Orthodox Christian. Every Sunday, another, elderly slave would
bring her a morsel of bread (the “Antidoron”) which she consumed, together with
some holy (blessed) water.
Ahmet asked her one day: “What is the thing that you eat every Sunday
morning, and your mouth smells so nice?'. So she told him about Christ, and
Ahmet went to the church to see with his own eyes. He witnessed many mysterious
and wondrous things, after which he finally believed and was baptized a
Christian.
Time
passed, and he had not told anyone. However, one time, while dining and
drinking with other Turks, they got to chatting about what they believed was
the most important thing on Earth. Everyone gave his personal reply, and then it
was Ahmet’s turn to reply. Amazingly, his heart commanded him to declare what
he truly believed: “Above everything else, it is the faith of the Christians!”
was his reply.
The
others immediately pounced on him and threw him in prison and a short time
later, they killed him.
[Taken
from children’s essays for the celebration of the school holiday of March 25th
in 2008, at the 3rd High School of Rethymnon, Crete]
Saint
Ahmet was beheaded on May 3rd of 1682 at Keap Hane Garden; it is the
day that his memory is honoured.
Source:
Saint Nicodemus of Mount Athos, Neon Martyrologion (New Book of Martyrs),
published by Astir, 1993, p. 101.
Saint John the Dervish
This
holy neo-martyr was born in Konitsa of Epirus Province to Muslim parents. His
father was a Dervish and a Sheikh in rank. At the age of twenty, he too joined
the Order of Dervishes. After spending several years in Ioannina, he went to
Vrachori in Aetolia Province, where he resided in the Muselim Seray. However, he suddenly began to live as a
Christian, discarding the Dervish attire and dressed as a Christian. He then moved
to Ithaca island, where he received Holy Baptism and the Christian name John.
When
he returned to Aetolia, he married in the village of Mahalas and worked as a
farmer. His father sent envoys to change his mind, but he sent them away. He
was then arrested by the Muselim of Vrachori, to whom he boldly confessed his
Christian name and his love for Christ. He
was tortured mercilessly and was finally beheaded on September 23rd
of 1814. The Christians took his relic and buried it on a farm in Vrachori. His
memory is honoured on September 23rd .
Source:
www.synaxarion.gr
Saint John of the Hagarenes (aka
'Arnaoutoyannis')
The
New Martyr John of the Hagarenes, with the nickname of “Arnaoutoyannis”, was of
Albanian descent; he had taken part along with the Turks as a soldier, in the quashing
of one of the Cretan uprisings. He later returned to Crete, repented, was
catechized and baptized as an Orthodox Christian in the village of Saint John
of Phaestos and was assigned the post of “Dragatis” (guardian of the fields).
The fanatical Turks fabricated slander against him by attributing the murder of
certain Turkish-Egyptians, in order to make him abandon his faith. He was
imprisoned in Heraklion, suffered horrific torture and finally martyrdom. He
was buried in the area of “Spitalia”. When exhumed, his relic was found in the state
of saintliness, so the Russian Consul sent it to Kiev for safekeeping against possible
desecration.
The
martyrdom of the New Martyr John was discovered (through divine Providence) by
Archimandrite Chrysostomos Papadakis, Protosyncellos of the Holy Diocese of
Gortyna and Arcadia (prefecture of Heraklion, Crete) during his research in the
library of the Holy Monastery of Stavronikita on Mount Athos. Then, in conjunction
with the Cultural Association of Saint John of Phaestos (a village of Messara
where the Saint had lived and worked), he authored the book and catered to the
compilation of a Service, which was approved by the First Provincial Synod of
the Church of Crete.
His
memory was established on May 19th, the day of discovery of his Bios.
After authoring the book and entirely by chance during his research, the author
discovered that he was martyred in 1845 at the beginning of the month of May; in
fact several civil revolts took place by Christians in Heraklion, to show their
objection to the treatment of the Saint.
For
details: Archimandrite Chrysostomos Papadakis, The Neo-martyr Saint John of the
hagarenes, published by the Cultural Association of Saint John of Phaestos,
2004. http://www.imga.gr/xrisostomos_papadakis.htm
The holy Great Martyr Constantine of the Hagarenes (=Turks, as descendants of Hagar)
The shocking story of this important hero is mentioned in every detail
in the Neon Martyrologion by Saint Nicodemus of Mount Athos.
This
Saint was a Turk who lived in the village of Psilometopo in Mytilene,
Lesvos Island. He was a mature and prudent boy. At the age of fifteen he
was blinded by smallpox and remained blind for three years. He was
healed only when a Christian friend of his family took him and washed
him with Christian holy water.
Later,
because his father was excessively violent, his mother took her
children and moved to Smyrna. There the Saint's older brother started
working as a greengrocer and the Saint went to work with him. Because of
his work, he frequently came in contact with Christians, including
priests, and began to feel peace in his heart by listening to Christian
teachings or readings from Christian books. So, little by little, the
desire to be baptized ignited in him. He even agreed with two of his
friends and they each brought a candle to the church of Saint George, in
order to not become infected by the plague that had broken out in the
city.
A short time later he secretly left for Mount Athos and
revealed his intention to certain monks. But they did not prompt him to
rush into this decision, nor did they facilitate him in carrying out his
purpose. He wandered a lot on Mount Athos, but there were some – either
out of cowardice or out of prudence – who intentionally delayed his
Baptism. This provided him with the opportunity to ponder seriously, so
that his decision would be a ripe one. Disappointed, he finally departed
from there and travelled to Constantinople and presented himself to the
patriarch. In order to test him, the patriarch asked him: “What did
you come to do young man, here, in the most humiliated of all nations?”
(it was the period of slavery to the Ottomans).
The Saint burst
into mourning and in his tears persisted on his intention to become a
member of the Church of Christ The patriarch, astounded, finally
facilitated him and the Saint was baptized, taking the name Constantine.
For a period of time he lived as a devout Christian. Then once,
when visiting the monastery of Iviron on Mount Athos to venerate the
icon of the Holy Mother Portaitissa and also saw and venerated the holy
relics of several recent martyrs, he felt the desire to also be martyred
for Christ However, an experienced priest, to whom he confessed this
thought, recommended forty days of fasting and prayer, in order to see
for himself whether his intention was correct and God-pleasing. During
this trial, he saw Christ in a vision surrounded by Saints, who assured
him that it was not yet time to lay down his life for Him.
He
then departed, intending to return to Magnesia of Asia Minor (where his
family lived) and to bring his sister to Christianity. However at
Kydonies (Ayvalik) he was recognized by a certain Muslim, arrested and
tried as a denier of their faith. He was subjected to indescribable
torture: he was flogged, an incandescent helmet was placed on his head,
his temples were strapped tightly, to the ultimate degree of pain, they
stretched his body with a special kind of mechanism and was left
stretched there all day and left hanging all night by his hands…
In
prison, the Saint was tormented by a series of demonic visions, during
which he was given courage by a Christian named John, who had
intentionally gone to prison on a certain transgression and had stayed
with him to support him. Other Christians also visited him and the Saint
asked for their prayers.
In the churches of the city,
Christians prayed with night-vigils for him, while at some point several
Christians with pure souls began to notice a strange light emanating
from the temple of the holy New Martyr Saint George, and infiltrating
the prison. Shortly before his end, the Saint was also visited by the
Holy Virgin Mother in prison.
After being sent to Istanbul and
tortured again for three days, he was finally strangled with a noose.
The saint's martyrdom lasted from April 23 to June 2nd of 1819. His
memory is commemorated on the day of his death.
The holy Elder Nicholas of Optina
His
name was Yusuf Abdul Oglu, he was a Turkish Muslim from Bitlis, near Erzerum.
He was born in 1820. A series of miracles and dreams, starting from his childhood,
made him interested in Christianity, which he first became acquainted with in
its Armenian version, due to its proximity and his friendship with Armenian
Christians.
In
Ikonion where he served as a major in the Turkish army, he tried to experience
metaphysical experiences, following the tradition of dervishes. But all his
efforts proved fruitless, leaving him spiritually empty.
In
the Russo-Turkish War (1853-1856) he was captured and taken to Russia. This
gave him the opportunity to learn about Orthodoxy and in fact to get to know it
up close, to talk with worthy priests, but also with Saint Philaret, the “fool
for Christ” (=a saint who intentionally hides his holiness under a pretend paranoia),
who lived in Tula. He also acquired several books and icons. When he was
released, he returned to Erzurum, to his wife and child, now feeling like a
Christian in his heart, and no longer as a Muslim. He prayed while reading the Salutations
to Christ and the Virgin Mary near their icons - and the icon of Saint Nicholas,
whom he particularly respected. He also secretly met with Christians, with whom
he discussed the Christian faith.
But
his father-in-law, who was a mufti, learned of his interest in Christianity and
the books he read and reported him to the authorities. He was arrested, stripped
of his officer’s status and sentenced to a beating with a stick two hundred times!
Left on the verge of death, he remained
in hospital for six months, while the horrific scars never disappeared from his
body (they shocked the monks of Optina when, later, after his death in 1893,
his clothes were removed to be changed appropriately). He had been imprisoned under inhumane
conditions, which were aggravated by the behaviour of his inmates. Then, after
transfers and adventures on the way to his exile, some Armenian Christians
bribed his custodian and managed to free him.
After
more adventures, voyages, wayfaring and being hunted, and after having travelled
to the Holy Land as a pilgrim, he again sought refuge in Russia, where finally,
in 1874, he fulfilled his long-standing desire and was baptized a Christian. On
entering the temple of Saint Nicholas of Karadin for his Baptism, he recognized
the temple that he had seen in a dream decades ago, and, in the icon of Saint
Nicholas, he recognized the priest who had given him Holy Communion in his
dream.
He
travelled for several years around Russia as a pilgrim and when passing by the
great monastery of Optina (that wondrous “Nursery of saints”), he spoke with
the great spiritual teacher of Russia - Saint Ambrose - who suggested that he
live there as a monastic. He thus joined
the fraternity of the monastery, under the guidance of two other great saints,
the elders Anatolios and Varsanuf. At the prompting of Saint Anatolios, he
narrated his life in detail to Saint Varsanuf, who, it seems had recorded it in
the manuscript that reached us.
As
a monk he struggled hard with the science of the noetic prayer (the “Jesus
Prayer”), encountered fierce demonic attacks and was made worthy of celestial
visions, which he communicated to his spiritual father, Saint Varsanuf (“spiritual
father” = the personal teacher of a Christian in matters of the Faith, who as a
rule is also his confessor).
He
slept in the Lord on August 18th of 1893, and both Elders Anatolios
and Varsanuf acknowledged that he was a saint. His person was mentioned in the book
by the acclaimed Russian author Sergius Nilus (1862-1929) “Heavenly Voices”,
Tsarskoye Selo, 1905.
The
shocking details in the biography of the holy monk Nicholas the Turk were
published a few years ago in Russia and translated into a Greek book, by
Akritas Publishers: “Starets Varsanuf,
Monk Nicholas of Optina”, translated by Natalia Nikolaou, edited by archim. Nektarios
Antonopoulos.
The righteous Nicholas, a Turkish denizen of the Aegean Sea
In
the excellent volume “Ascetics in the World”, published by the Hermitage “Saint
John the Forerunner” in the Halkidiki Prefecture (2008, pp. 351-358), is
recounted the moving story of a Turk, who was born in 1926 on an island in the
Aegean Sea and grew up playing with the indigenous Christian children there. In
the narrative he seems to be mentioned as still living. He is not categorized
as a saint, given that special incidents like his can happen to any person with
a good heart, according to the wisdom of the heart-knowing God, however a
summary of his story has been appended to this chapter, as it was deemed
necessary.
At
about the age of twelve, on the Eve of Christmas, as he lay down to sleep, saw
the door open and Christ entering. “I have come for you” He said to him; ”you
are my child”, and He disappeared. The vision was repeated the two following
nights. He then went to the village chief and asked to be baptized but was
refused due to his young age, and was urged to wait until adulthood.
The
years passed and he worked at the fishing boats. One day with severe weather while
his boat was flooding, a tiny icon of Saint Nicholas was washed into the boat
by the waves. Through the icon he heard
a voice saying: “Do not throw me away!” He grabbed it and begged the saint to
help save all the crew – which he actually did. During the following years he
experienced other signs, evidencing that the God of Christians was calling him
to His faith. Around 1950 he went to Patmos and spoke with the holy Elder Amphilochios
Makris. He was baptized there, and given the name Nicholas.
The
third night after his baptism he saw his mother in a dream or vision, who aimed
to grab him and take him away from there. After a struggle, he shouted “My Christ,
save me!” and the spectre turned around, ran out and jumped into the sea. As it
fled, the tail of an animal was noticed under the dress it wore: it was not his
mother’s ghost, but a demonic trap.
From
the pursuant years of his life, which include several miraculous events, we
will deposit only the following one: His
father was on his deathbed in the hospital at Kos Island; Nicholas prayed in
agony to the physician-Saint Panteleimon to save him. The next day he went to
the hospital and found his father recovering. ”Thank you my child for sending
the doctor” he told his son; “a new doctor came and asked me how I was doing.
He told me to stick out my tongue, he touched it and after a while I was fine.
He also told me that he was sent by my son, Nicholas”.
B. The Islamized who returned
All
the saints listed below who had returned to Christianity were killed by their
former co-believers - the Muslims. They are therefore holy martyrs (who gave witness
and suffered martyrdom for their faith) and are characterized as “neo-martyrs”,
given that they gave witness in recent years and not during the ancient
persecutions against Christians.
Their
lives have been compiled here from the work “Neon Martyrologion” by Saint Nicodemus
of the Holy Mountain, composed in the 18th century, when the Ottoman
Empire was still the overlord in the territories of former Romany (“Byzantium”).
A
clarification is necessary here: the Church forbids “invasive martyrdom”', that
is, when one voluntarily surrenders to the enemy of Christianity by declaring
“I am a Christian”, in order to be killed and “compulsorily” become a saint.
During the Turkish occupation, however, this practice spread among Christians
who had previously embraced Islam, renounced their Christian faith, and then
converted back to Christianity. These people did not have any desire to commit
suicide, nor even to be glorified as saints. They merely loved life and did not
want to suffer the gruesome tortures that they knew would be waiting for them,
hence their original conversion to Islam. But their conscience eventually led them to presenting
themselves willingly and declaring they were actually Christians - instead of preferring
the simpler, secret return to Christianity. They felt the need to balance out their original
denial of Christ (usually done in public), with an equally public confession of
their return to their original Christian faith.
That way, they would be adhering to Christ’s admonition: “whosoever
confesses me before men, I will also confess him before my Father who is in
heaven; and whoever denies me before men, I will also deny before my Father who
is in heaven” ( Matthew 10, 32-33).
For
these people the most coveted good was to attain eternal presence near Christ.
They were not fanatics; they just loved life (what they regarded as life),
based on the experience of the major, perennial Christian saints. Surely our Muslim friends can understand them,
as they too have a deep knowledge of the meaning of martyrdom, when they
likewise “give witness” to what they believe in.
It
must be pointed out, however, that the Christian martyrs, who had individually chosen
martyrdom and surrendered to the authorities, all died alone (they did not take
others with them, as is the case with martyrs during revolutions). Thus, by
“giving witness” their martyrdom simultaneously was also seen as an act of
bravery which inspired other enslaved Christians - as already evidenced in the
case of Saint Constantine of the Hagarenes – and was also seen as a peaceful
revolution.
Saint
Theophanes
He
lived in the 16th century. He had embraced Islam, but later
repented, converted back to Christianity and became a monk. He mourned and
struggled hard, feeling remorse for his original apostasy from Christianity;
after going to Constantinople, he publicly confessed that he was a Christian
again.
He
was arrested and tortured mercilessly. They hung him from a tree, cut off his
ears and nose; they flayed the skin of his back in cross-shaped strips…
Finally, they killed him by throwing him onto the hooks (large hooks, on which
they threw the victims and left them nailed there for days, until their dying
breath). He was murdered on June 5th
of 1559, the day on which his memory is honoured.
Saint Nicholas of Trikala
He
had embraced Islam, but later repented and returned to Christianity. After
hiding for a while, he returned to Trikala where he was immediately noticed. He
was arrested and confessed his Christian faith. He was tortured in prison and
burned alive in 1617.
The
saint's “kara” (his skull), which was acquired through bribery by a Christian,
is safeguarded in Trikala and many miracles have been associated with it. The
saint is honoured on May 16th and 17th.
Saint Mark in Smyrna
Cretan
in origin, he was violently converted to Islam as a teenager. After extreme
agony he escaped and took refuge in Constantinople, near the wise teacher
Meletios Syrigos.
Morally
strengthened by him, he returned to Smyrna and publicly confessed that he was a
Christian. He was arrested and horrifically tortured, only to be finished by
the sword in 1643.
His
relic is a source of healing and his memory is honoured on May 14th.
Saint Anastasios at Anapli
(Nafplion)
He
was a painter. Although engaged to be
married, he learned of certain mistakes made by his fiancée, so he abandoned
her. It is said that her relatives cast a spell on him to return to her, but
because of this act, he “went out of his mind” (he became crazy). That was how
some Turks found him and converted him to Islam.
But
when he came to his senses, he immediately rejected Islam, threw down his turban
and started shouting in the crowd “I was, I am, and I will continue to be a
Christian!”
They
grabbed him and brought him before the judge. He confessed his Christian faith
there and was sentenced to be beheaded, but the mob of Turks rushed at him and butchered
him into many pieces!
This
took place in 1655, and the martyrdom of the saint is commemorated on February
1st .
Saint Demetrius from
Philadelphia of Asia Minor
Icon from here
A
handsome and modest teenager of thirteen, he converted to Islam under various
pressures from some Philadelphian Muslims and was given as a servant to a
prominent Muslim. Over the years, however, he progressed financially, amassed
wealth, and was proclaimed a senior army officer. He was even engaged to one of
the most noteworthy Muslim girls of Philadelphia.
But
at the age of 25, he began to remember his old faith and fell into agony and
remorse. After a huge internal struggle he went to the authorities and declared
that he was a Christian and that his name was Demetrios.
He
was flogged almost to death. He was imprisoned and found himself in emotional
confrontations with Muslims in the prison. He was released eventually, but then
proclaimed his faith in public and called on the city's Muslims to become
Christians. He was brutally beaten and eventually killed with very many stab
wounds. They lit a fire to burn his body, but the flames split in two and left
his body intact, despite being fuelled with five pitchers of oil. With tools borrowed from a nearby public bath,
his body was finally cut to pieces.
His
remains performed many therapies. The saint was martyred in 1657 and is honoured
on June 2nd.
Saint John the boatswain from
Kos Island
He
was converted to Islam unknowingly, when he was in a state of mental illness.
When he recovered, he immediately renounced Islam, as did Saint Anastasios of
Nafplion. But then he was arrested,
beaten repeatedly and sentenced to death. He was burned alive in 1669 and his
memory is commemorated on April 8th.
The holy Great Martyr Damaskinos
There
was a young tailor named Diamantis from Galatas of Constantinople. He was
orphaned at a young age and was gradually drawn into a prodigal life (“he
walked mischievously” wrote Saint Nicodemus, that is, he may have even become a
criminal). He was arrested by the
Ottoman police for some illegal act and, in order to evade it, he embraced
Islam. Growing up and maturing, however, he felt remorse for his apostasy and,
with pain in his soul he left for Mount Athos and dedicated himself in the
monastery of the Great Lavra with the name Damascenos.
Icon from here
So,
in 1681, disguised as a sailor (so as to not provoke Ottoman retaliation among
the monks), he came to Constantinople, went to the Temple of Haghia Sophia
(which had been turned into a mosque) and began to pray by making the sign of
the Cross. The Muslims in there were taken by surprise, but they did not bother
with him, believing he was merely crazy. The saint then embarked on a public
discussion about Christ with a Muslim who was reading on the side of the road,
and then began to shout loudly to Muslims in mosques and other public places to
become Christians. While living on the
streets for a while as a lunatic, at some point he was arrested and taken to
the Vizier. There he confessed his faith and was sentenced to death. He was
beheaded at Fanarion, in front of the door of the Patriarchate.
His
body, upon a command, was left at the spot of his slaughter for three days; finally,
it was taken away by the Christians with bribery and he was buried with a
martyr’s honours at the monastery of the Holy Mother at Halki. Abbot Makarios
of the monastery of Mavros Molos purchased and preserved the doors of the workshop
opposite the entrance of the Patriarchate, which had been inundated by the
blood of the martyr. Saint Damascene is called a Hossios Martyr, that is,
martyr and monk. He is honoured on November 13th.
Saint Elias
Ardounis
This
was a barber in Kalamata, greatly respected by the local community. One time, however, during a conversation he stressed
to the town elders that they must find a way to relieve Christians of the
unbearable taxes demanded by the Turk overlords, otherwise “they risk being forced
to become Turks” (=Islamized). The elders insisted that the Christians were in
no such danger, so, in order to refute them, he thoughtlessly claimed: “Well, if
someone were to offer me a fez, I would certainly turn a new page!” An elder jokingly
offered him a fez; he took it, and without thinking of the true consequences of
such a move, went directly to the judge and denied Christianity!
After
a while he repented, left for Mount Athos, confessed there and lived as a monk
for eight years. However, his conscience did not calm down, so, after receiving
the blessing of his spiritual father, he returned to Kalamata in order to
publicly declare his return to Christianity.
In
Kalamata he confessed to priests, who however hindered him from public
confession, so, after receiving the Holy Sacrament, he began to pass by all the
local cafes. “Aren't you Mustafa
Ardounis?” local Turks would ask him. “Yes I am” he replied, “but I am no
longer Mustafa, I am Elias and an Orthodox Christian”, following which, he
began to criticize Islam and proclaim his faith in Christ.
He
was beaten and led to the judge. He was severely tortured in prison and
sentenced to be burned alive with fresh (slow-burning) wood. He was thrown into
the flames where he died, however his body and his monk’s cassock were left
intact by the flames. The night after his death, a celestial light encircled
his body before the eyes of both the Muslims and the Christians there. The
Christians buried him with due reverence; when they opened the grave after many
years his holy relics were emanating a divine fragrance. They were of course
duly preserved as sacred relics and through them many miracles were performed.
The saint was martyred in 1686 and is honoured on January 31st and
April 27th.
Saint Nicodemus of Elbasan
Icon from here
This
tragic martyr from Albania had embraced Islam at the coercion of Muslim friends
and had forced his children to also convert to Islam. One, however, was rushed
away by some Christians to the Holy Mountain, but he, very angered, had gone to
Mount Athos to discover it and forcibly convert it to Islam. But noticing the grandeur of the holy ascetics
there, he repented, returned to the Christian faith and remained a monk.
After
three years of strict ascesis he desired to become a martyr. His desire was supported by his spiritual
father, but also by a series of wondrous visions. In fact, even Christ Himself
appeared before him and showed him the terrible martyrdoms that awaited him. But
he did not lose his courage; instead, he returned prayerfully to his homeland.
He
was recognized by the Muslims there and was immediately arrested as a denier of
Islam. The pasha ordered that he be thrown to his death from his palace, but
the saint landed unharmed, as if he had wings. Fear overtook the Pasha, who
would have set him free, but the raging crowd of fanatical Muslims out of
cowardice insisted on revenge. Thus, after
being gruesomely tortured for three days the martyr was finally beheaded. His
body remained uncorrupted, and became the source of a heavenly fragrance and the
cause of many miracles.
The
saint's martyrdom took place in 1722 and is commemorated on July 11th.
Saint Nikitas of Nisyros
Island
On
June 21st of 1732, Saint Nikitas Nisyrios (=from the island of
Nisyros) was murdered on Chios Island. He was the son of an Islamized town
elder and, although baptized after his birth, he was Islamized as an infant and
did not remember his Christian origin (which is why we could have placed him in
the first chapter of this study). However when he discovered this he was
shocked, he rejected Islam, left his home and took refuge in the New Monastery
of Chios, where he was catechized (introduced through learning) to the Christian
Faith. One day he was arrested by a tax collector’s assistant, because he had
no papers or money to pay the tax. While he waited to be transferred to prison,
someone recognized him and addressed him by the name Meimeti. He was taken to
the Aga and, after interrogation and investigation, it was discovered that he
was a Muslim who had returned to Christianity.
He
was tortured for ten days in prison so much that he is characterized as Great Martyr
(the Turks later revealed that at night they had also noticed the dark prison
inexplicably flooded with light) and was finally beheaded in public by the
tax-collector’s assistant himself, slowly and torturously with multiple
stabbings.
But
after this atrocious act, he began to tremble and at night have nightmares with
Saint Nikitas. His life became unbearable, until (perhaps on the advice of his
wife, who was a Christian) he arranged for an icon of the saint to be painted,
which he kept hidden inside his room. He
was rid of the nightmares, but he remained trembling all his life. He even died
paralyzed. In his room, whenever he had
visitors, a knock could be heard coming from inside the cache where he had
hidden the icon of the saint. In order to not be discovered by his fellow
believers, he sent the icon to the house where his wife was, and it was duly
honoured there, with an “unsleeping” oil lamp.
The holy
hieromartyr Constantius the Russian
He
was a monk, and the chaplain of the Russian commissioner in Constantinople (the
“Elijis”). He was a wise and virtuous man, who wandered around various places
after abandoning Constantinople to avoid the Russo-Turkish wars. But when peace
was restored and he returned to his position, he encountered conflict with the
new Elijis and, either out of fear or anger, he presented himself to the sultan
and denied Christ.
He
received huge honours from the sultan for his conversion to Islam, but a few
days later he succumbed to remorse and burst into mourning. He threw down his
Muslim attire, put on a torn cassock and wrapped a black cloth around his head,
then went to the spot where he had denied Christ and confessed that he was
returning to Him. He was arrested and beheaded, thus earning the wreath of
martyrdom, in front of the sultan's palace, in 1743, on December 26th
(the day after the Nativity of Christ), which the day his memory is honoured.
The holy Great Martyr Nicholas
of Chios Island
Icon from here
Pious,
modest and prudent, endowed with many virtues, orphaned of his father, when he
reached the age of about twenty he fell into depression. So some Muslims (in
Magnesia, where he was a worker) abducted him in order to make him a Muslim. When the saint was asked by those in charge if
he wanted to embrace Islam, he did not respond. So, they threw him out,
convinced that he was crazy. But when he returned to his homeland, the rumour
that he had become a Muslim caught up with him, so he was taken by some Turks, they
dressed him in Turkish attire and renamed him Mehmet. Now destitute, he began to graze animals
intended for slaughter.
He
recovered from his mental state with the help of a certain archimandrite Cyril,
who discovered him and talked with him in the mountains of Saint Ypakoe. One night while sleeping in a ruined chapel of
Saint Anna, he saw in his dream the Holy Mother as a beautiful Lady, who invited
him to “go to Her Son’s temple and be ‘bathed’ by the priest to be healed, so
that he can be recognized as Her betrothed”. So he went to the archimandrite, who read him the
blessings for holy water and the blessings for exorcisms and in two days he had
regained his health and began to live again as a Christian.
Afterwards,
the saint began to live an ascetic life of great piety and prayer. But because
he was regarded as a Muslim, the Christians expelled him from the church,
fearing Turkish punishment. But he
instead proclaimed his Christian faith in the middle of the temple - which made
him heard by the Muslims outside - and was promptly arrested by a group of
them, together with the village priest and two of the village elders.
The
saint boldly confessed his faith. He did not succumb to their lures; he instead
spoke of Christ in such a way that no one was able to contradict him. But the
torture he endured for thirty days was beyond imagination. They gave him five
hundred lashes, laid him on a plank with nails, placed a stone slab on his
chest, etc. Eventually he was beheaded slowly and torturously, by asking him repeatedly
after the first stabs if he wanted to become a Muslim. By hearing negative responses
and continuing to stab him again and again with the knife, the executioner
finally slaughtered him like a sheep. He was twenty-three years old, on October
31, 1754 - the day his memory is honoured.
At
the time of his murder, even though it was afternoon, a thick darkness fell
suddenly, in which everyone discerned martyr’s face illuminated like a shining
star. The Muslims, in panic, burned his face with lit torches, but an
overpowering scent flooded the air. The townspeople gathered around the spot;
several Christians secretly collected the blood-soaked soil from the place of
the slaughter, while some of the guards even sold small pieces from the body of
the martyr. After being left exposed in public for three days, the body of the
martyr was thrown into the sea, never to be found.
The
saint's first miracle was the healing of a woman named Smaragda, who, after the
death of her son, began to spew a large amount of blood from her mouth. Despite
the efforts of the doctors and their supplications to the miraculous healer-saints
Anargyros and Saint Matrona of Chios Island, she was healed only when she venerated
one of the small pieces of the martyr's remains, which had been sold secretly
by the guards.
Saint George “Giourjis” (of Georgia)
At
a young age, he was sold as a slave to a Muslim in Mytilene of Lesvos Island,
who in time converted him to Islam. When his master died, he continued to live
as a Muslim, reaching the long age of at least seventy. He lived peacefully,
engaged in trade, with a rather average financial situation. But one day,
unknown why, he went to the local judge, took off his turban and declared: “I
am a Christian and my name is Georgis”.
“Hey,
man”, the judge asked him, “what happened to you? Did you lose your mind, brother?” But the saint responded by saying: “Christian,
Christian, Christian. I want to die a Christian.” He was interrogated for three days and finally
handed over to the janissaries, who put a noose around his neck and tried to
force him to only recite the Islamic confession, but he pursed his lips refusing
to speak. They beat him mercilessly; they made him a public spectacle; they
stabbed him several times with a knife (even though he was a respectable elder)
also demanding that he point with his finger skyward and declaring “God is one”.
He instead clenched his fists tightly, so as not to deny his Christian faith in
the Holy Trinity. After various tortures, he was hanged eventually.
The
saint was martyred in 1770 and his memory is celebrated on January 2nd.
Saint Michael
from Smyrna
At
the age of eighteen, he denied Christ after being seduced by his Muslim
employer on the first Saturday of Lent. But on Easter Sunday, on hearing the
chant “Christ is risen from the dead” and after noticing all the Christians
celebrating, he repented and also began to chant. “But aren’t you a Turk?” they asked him.”Tomorrow
you will see who I was and who I will become”, he replied.
The
next day he went to the judge on his own and asked him: “If someone who was
deceived had given gold and received lead, is it legal to return the lead and
get back his gold?” The judge replied: “Yes”.
“Well then, you can take back the lead that you gave me: your religion; and I will
take back the gold that I gave you: that is, the faith of my parents.”
Of
course the event caused a stir. The saint was imprisoned, interrogated and
finally beheaded. After a three-day public exposure of his body (which looked
white as snow), he was thrown into the sea, which beached him at a place called
Phoenikia. It was discovered there by Christian workmen, who took it and buried
it together with his holy head, in the church of Saint Fotini.
The
saint was martyred in 1772 and is commemorated on April 16th .
Saint Zacharias in Old Patrae
Hailing
from Arta, he had embraced Islam. When he came to Old Patrae he opened a
workshop and worked as a furrier. However, he was in possession of the book “Salvation
of Sinners”; as he began to read it he came to repent of his denial of Christ. After shedding many tears, he secretly confessed
to an experienced Christian priest and asked for his blessing to publicly
confess his return to Christianity. He advised him to wait forty days with
fasting, prayer and study, with the priest doing the same in his cell - lest
the man’s desire for martyrdom was a trap set by the devil.
After
twenty days the saint could no longer bear the great longing “to offer ten
lives (not just one) for Christ”. He went to his spiritual father again and
falling at his feet, persistently asked and received his blessing. He confessed
the acts of his entire life, but he was so pure in soul (apart from his denial)
that he was worthy enough to even become a priest. His spiritual father warned him at length about
the danger he was going to face, but the saint insisted with a smile. He
finally returned to Christianity after being anointed with holy Myrrh, received
Holy Communion, and departed. The priest instructed him that he did not need to
slander the religion of Islam; he should only briefly confess that he had left
it and was now a Christian.
The
saint sold and distributed to the poor all his possessions, then went to his
judge and explained his case. Being a
familiar person, the judge tried to dissuade him, but finally sent him to the
capital with custodians. It was decided
there that he should be flogged three times a day - until he returned to Islam
or died. But care should be taken that
his blood not be shed from his body, in case the Christians seek to take it as
a sacred relic. The saint was horribly tortured but endured bravely, constantly
repeating the Prayer “Lord Jesus Christ, have mercy on Your denier, and help me”.
Disappointed by the lengthy duration of
torture, the head of the torture squad decided to kill him secretly in prison.
So he stretched his body out on a wooden slab so much that his limbs were torn apart;
the saint crossed himself and gave up his spirit. The prison was immediately overwhelmed by so
much fragrance that the executioner fled from the prison panic-stricken.
The
governor refused to give the body of the saint to the Christians and commanded
that it be thrown into a dry well. At night, however, the well overflowed with
light and the Turks were forced to fill it with soil to make it disappear and
so the body of the martyr finally remained there. It was the year 1782, and the
saint is commemorated on the 20th of January.
Saint Hadji-Theodore in Mytilene of Lesvos Island
He
had embraced Islam albeit having a Christian wife and children. However he
later repented and travelled to Mount Athos, where he confessed and returned to
Christianity. He does not seem to have become a monk. Obedient to the wishes of
his spiritual father, he returned to his homeland, appeared before the judge,
threw down his turban, donning a black cap instead, and announced that he was a
Christian again.
After
a three-day interrogation, he was sentenced to death. The guards stabbed him in
the thigh, threw him down from the palace stairs and dragged him through the
city streets to the place of his execution. The saint enthusiastically kissed
the gallows rope and passed the noose around his neck on his own. He was hanged,
thus receiving the wreath of martyrdom in 1784.
He is honoured on January 30th.
Saint John the
Bulgarian
A
handsome and literate young man of eighteen years hailing from Bulgaria, he
followed the usual course. He converted to Islam and then, suffering from
remorse, took refuge on Mount Athos, where he lived for three years in the
service of a one-handed spiritual father. Still suffering from remorse, he went
to Constantinople, put on a red fez and red shoes, went to the temple of Haghia
Sophia (which was a mosque at the time) and venerated in the Christian manner
by making the sign of the Cross.
The
Muslims around him grabbed him and asked him what he was doing in there, to
which the saint replied that he was a Christian and, as a Christian, had made the
sign of the Cross and was worshipping Christ, the only true God.
After
trying in vain to bring him back to the Islamic religion, he was beheaded
outside the courtyard of Haghia Sophia in 1784 and is honoured on March 5th.
Saint Manuel from Hania of
Crete, in Chios Island
Originally
from Sfakia, Crete, he was captured at a young age by the Turks during the quashing
of Daskaloyannis's revolution in 1770 (who was skinned alive in the central
square of Heraklion, Crete). They made him a Muslim through forced circumcision,
but he escaped, went to Mykonos Island, confessed and returned to Christianity.
He
married and had six children; but after learning that his wife was cheating on
him, he took his children and left the house. However on feeling offended by
his actions, her brother sought revenge. One time while the saint was carrying
wood on a boat to Samos, they met a Turkish warship that his brother-in-law was
serving on as the captain's servant. He,
on seeing the saint, hastened to betray him by informing them that he was a
Muslim who had converted to Christianity.
The
saint was arrested, confessed his Christian identity and was tortured for
several days to return to Islam. When they disembarked at Chios Island, he
secretly asked a Christian to bring him a priest to confess, but no one dared
to approach. Only one sent him instructions
and encouraged him from afar.
At
Chios Island he appeared before the admiral (Captain Pasha), where, upon
stripping him naked they noticed he was circumcised. Even though the saint told his story, he was
sentenced to death without any mercy. But
the executioner - on noticing his remarkable bravery (or for some other,
unknown reason) - threw down his sword and fled. Then one of the commander's
guards grabbed him and, after many repeated knife stabbings, slaughtered him
like a sheep. By order of the commander, the Turks threw his body into the sea,
because the Christians had immediately begun to honour him. The saint was martyred in 1792 and is honoured
on March 15th.
Saint Alexander the Dervish
Icon from here
He
originated from Thessaloniki and lived in the area of Laodigia or Lagodiani (nowadays
Laodigitria). In order to save him from
the evil desires of a Turk, the parents were forced to smuggle him to Smyrna.
There he worked in the house of a Turkish pasha, who managed to persuade him to
convert. Later, after wandering in various places, he reached Mecca, where he
worshiped the tomb of Muhammad and received the schema of a dervish and became
a teacher of Islam in various parts of the Ottoman Empire.
But
his conscience began to check him, until he finally repented and began to burn
with the desire for martyrdom. Thus, although outwardly having the form of a
dervish, but internally feeling like a Christian, he began to behave like a
madman and severely reprimand the Muslims. In other words, for at least ten
years, he lived as a “fool for Christ”.
After
various wanderings and an attempt to kill him in Egypt, Alexander arrived at
Chios Island in 1794 during the period of Lent, and went to a church to
participate in the Service there. Having
the appearance of a dervish, he roamed comfortably among the Turks, whom he checked
for their cruel and inhuman behaviour, while at the same time preaching
charity, wisdom and virtue to them. On the other hand, he was very sweet and
gentle towards the Christians that he came in contact with.
He
crossed from Chios to Smyrna, in order to confess his faith in the place where
he had denied it. A week before Pentecost he appeared before the judge, where
he confessed his faith and then threw off his dervish headdress and wore the
Christian one. The unrest was great, he was imprisoned and many attempts were
made to dissuade him.
The
following Friday, as usual, all the prominent Muslims gathered at the judge’s
quarters and then went to the mosque together to pray. It was on that day that they
chose to take Saint Alexander once again back to court to interrogate him. For
the third time, the saint confessed in front of everyone his faith and his
willingness to remain steadfast in it.
After
that it was decided to pass the death sentence on him. En route there, the imams and Hodjas urged him
to return to Islam, but it was in vain. At the time of his beheading, a
European – a papist in religion – admitted how he had never seen such a brave
man. Before being executed he prayed for an hour on his knees and then was
beheaded, thus entering – crowned with the unfading wreath of glory - the joy
of his Lord. It was 1794 and his memory is commemorated on May 26th.
The holy Great Martyr Polydoros
A
merchant from Cyprus travelling to Egypt, Polydoros became the secretary of a
deviated, former Christian and, influenced by him, embraced Islam in a night of
intoxicated revelry. He then repented
and, full of remorse, began to live a Christian life again. Given the opportunity, he left for Beirut and
confessed to the bishop to become a Christian again. But dangers and adventures
forced him to leave and wander in various places, eventually ending up in
Smyrna, in order to publicly confess his return to Christianity. But because
the aftermath of the martyrdom of Saint Alexander the Dervish was still strong,
he feared that his own desired martyrdom might become the cause for massacres
of Christians, so he departed from there and ended up in Chios Island.
On
the advice of a spiritual father there, he fasted, prayed and studied Christian
books for forty days and afterwards became a Christian after being anointed with
Holy Myrrh and presented himself to the Kadhi, where he announced his case. At
first, the Muslims tried to persuade him to return to Islam, but, seeing that
their attempts were in vain, they handed him over to tortures.
Thus
began an Odyssey of indescribable violence, interrupted by interrogations and dispatches
to the judge. At the end of this horrible and bloody course, the saint was
hanged and his body was left hanging naked from the gallows, in public view. He
was taken down after three days and buried in the cemetery of the Armenians.
His case gave rise to huge admiration among the Muslims, who had never seen
such bravery. The rope of the gallows and later the hallowed relics of the
martyr were preserved as sacred relics by the Christians - by which many
impressive healings and miracles were performed.
The holy Great Martyr Georgios
from Karatzasou (Hadji George)
Icon from here
A
native of Philadelphia (Asia Minor), he lived and worked in Karatzasou, where,
one night while having fun with a group of friends, one of his drunk comrades
fell from a height and was killed. The “overlord” of that place as usual
demanded that the Christians “pay jereme” (compensation). The saint, however,
refused and demanded to present himself to the overlord. There, he asked him: “Do
you have a decree by which Giaours (non-muslims) who die must be likewise compensated
by the Turks with payment of a jereme?” “And what exactly are you?” asked the overlord. Blinded by anger, the replied: “a Turk”.
He was immediately grabbed and islamized
without delay.
A
few days later, however, he repented bitterly, seeking refuge on Mount Athos,
where he returned to Christianity, and remained there for years. He then
followed in the footsteps of many other Neo-martyrs: he confessed, distributed
all his belongings and, returning to Karatzasou, presented himself to the
authorities and confessed everything.
He
was handed over to the servants, who had absolute authority to do whatever they
wanted in order to bring him back to Islam. They tortured him indescribably for
eight days: they stretched his body on a slab of wood, they placed a incandescent
helmet over his head, they tightened a rope around his head, etc. Unable to
make him change his mind, they sent him back to the judge, who sentenced him to
death. The saint was beheaded in 1794 and is honoured on October 2nd.
The holy Great Martyr
Theodoros the Byzantine
He
worked as a painter’s assistant in the palaces of Constantinople, where he was
lured by the luxury and freedom of Muslim life (as opposed to the oppressed
life of the enslaved Christians) and so embraced Islam. He lived in the palace
in great luxury, but three years later, an epidemic of the plague put the fear
of death in his soul as well as the terror of his apostasy. After a huge
effort, he escaped from the palace disguised as a beggar.
He
took refuge with one of his aunts, where he returned to Christianity after
being anointed with Holy Myrrh. He then
secretly crossed over to Chios Island very anxiously. He confessed to an
experienced spiritual father there and withdrew to a remote place together with
a devout Christian. These two people were very supportive - they became his
friends and brothers. But after hearing of the martyrdom of Saint Polydoros, he
felt the need to imitate him. He prayed for a long time with the help of his
spiritual friends and then returned to Constantinople accompanied and supported
by his spiritual father.
His
journey was full of agony and temptations; but despite the questions of his
spiritual father whether he changed his mind, he insisted on his decision. He
left him outside of Constantinople; he then donned Turkish attire and entered
the city alone. He appeared before authorities and stated that he was a former traitor
who had become a Christian again.
He
was arrested and taken to prison. Along the way, he would say to any Christian
that he met “Forgive me, my brother, I am a Christian.” He was left to the
disposition of any Muslim who desired to go to the prison to beat him or mock
him. He was then flogged by fifteen people at a time, turning him from side to
side like an old sack. He was subjected to a variety of horrific tortures for
three or four days and then, with his body full of wounds, he was hanged in
public with exceptional violence.
Christians
approached the martyr; they cut off pieces from his tattered shirt, collected
the blood that gushed like a river from his revered body. Three days later,
they obtained permission to take him down from the gallows and buried him with honours
outside the church of “Panaghia Chrysomallousa” (the golden-haired Holy Mother).
The saint was martyred in 1795 and is honoured on February 17th.
Saint Gideon of Karakalla
His
life is not included in the Neon Martyrologion (New Book of Martyrs) - only in
other hagiological sources of Orthodoxy that make references to Neo Martyrs. The child of a poor family from a village in
the prefecture of Magnesia Asia Minor, he entered the service of Ali Pasha, who
forcibly removed him from his family having assessed his qualifications. There
he was influenced by the environment and embraced Islam. Later, however, he
repented, escaped and returned to his paternal home, where his parents received
him and comforted him.
Later
he worked as a builder in Crete, but due to the bad behaviour of his
colleagues, he abandoned them and was offered refuge in the home of a priest, to
whom he confessed. Three years later, however, after his protector slept in the
Lord, the young man left for Mount Athos, where he became a monk. A few years
later, feeling the desire for martyrdom, he went back to Velestino and asked
his old master to give him back what he had deprived him of.
He
was tried, and went to court wearing a flower wreath on his head and offering a
red-painted Easter egg to the judge (it was Good Friday). He was acquitted as a
psychopath. After various adventures he made a second confession and was tried
by the pasha of Tyrnavos. They escorted him naked, wrapped in a sheepskin,
finally cutting off his arms and legs and throwing him alive in the palaces
cesspool where he was left to die.
It was on December 30th of 1818, and is
the day on which he is commemorated.
Holy Neo-Martyr
Saint
Mark in Chios Island
Saint
Mark was born in Smyrna. His father was from Thessaloniki and his name
was Hadji Konstantis, while his mother was from Smyrna and her name was
Maria. He married in 1788, but then got involved with another Christian
woman in Ephesus and one day they were caught red-handed as lovers.
Mark and his mistress denied their faith before the judge. But quickly
overcome by a guilty conscience for his betrayal, Mark went with tears
and confessed to a certain spiritual father, who enabled them to leave
for Smyrna. From there, after boarding a ship bound for Trieste, in
1792, they disembarked in Venice, where they were anointed with holy
Myrrh, had Holy Communion and were married. After wandering in various
places, Mark decided to give witness to the Christian faith and returned
to Chios and from there to Ephesus.
In this city he met with
his spiritual father and confessed his desire, but his spiritual father
prevented it, because due to the ongoing reconstruction of the new
Temple and the recent martyrdom of the holy New Martyr George, the Turks
were still very outraged and were bent on demolishing that Temple. Thus
the martyr was forced to return to Chios.
There, after praying
and receiving Holy Communion, he went to the judge, where he boldly
proclaimed his Christian faith. In spite of the judge's flattery, the
martyr remained unwavering in his stance. He was then imprisoned, where
he suffered severe and relentless torture. When he was led to the judge
for the second time, Mark again confessed Christ. The Turks in their
fury knocked him down the stairs and again locked him up in prison,
where this time they tortured him even more horribly. But instead of
groaning, Mark chanted with pleasure!. When the Christians of Chios had
meantime heard of the martyr’s patience they began to fast and pray to
God, to give him strength during his martyrdom. After receiving Holy
Communion once again in prison, he confessed Christ for the third time
before the judge. He was finally taken to the place of execution and was
beheaded on Wednesday June 5th of 1801, at 2am in Chios. All the
Christians of Chios had chanted hymns of thanksgiving to God for the
glorious martyrdom of the New Martyr Mark.
Source: https://antexoume.wordpress.com
