Πέμπτη 12 Δεκεμβρίου 2024

Holy Father Spyridon, Keep Us Just As You Kept Your Sheep - On Miracles from the Relics of St. Spyridon of Tremithus

Orthodox Christianity

Many Russian residents have venerated the incorrupt right hand relic of the Holy Hierarch Spyridon of Tremithus with which he blessed people and performed miracles in his lifetime.

    

“My whole life is like a miracle”

Archimandrite Justinos (Konstantas), rector of St. Spyridon’s Church in Kerkyra (Corfu, Greece), the Church of Greece:

Miracles through the prayers of St. Spyridon occur every day in front of his relics! That is why he is known as a wonderworker. St. Spyridon has performed numerous miracles for all the people taken together and for each of us individually.

You ask me to tell you about a miracle of St. Spyridon, but if I focus on some specific miracle (given the fact that I have observed the miracles of St. Spyridon daily, if not every minute, for years) I will thus depreciate the abundance of other miracles which are continually occurring. I cannot single out one miracle.

Very many people receive healing. Numerous couples who weren’t able to conceive a child for years become happy parents. Cases of healing from cancer have been especially increasing recently. Someone diagnosed with advanced cancer comes to the saint’s relics, then repeats his tests, and the doctors can’t find anything wrong and only spread their arms in amazement, unable to explain it.

There is one more miraculous story: one family had no money at all and was “on the rocks”. After fervent prayer at St. Spyridon’s relics they were delivered from their despair and things sorted themselves out. “No such good luck had not bad luck helped”, as your Russian saying goes.

By the way, you Russians pray to St. Spyridon for improving housing issues. On the contrary, we Greeks turn to him with all kinds of prayer requests. Though most Greek people seek his help with employment. If you read the Greek prayer to St. Spyridon, you will see that it puts special emphasis on jobs. Unlike you, Greeks don’t pray to this saint for resolving housing problems. I am not sure about the origins of this tradition in Russia.

    

How did St. Spyridon help me personally?! I have served as rector of St. Spyridon’s Church on Corfu! He is all my life, and he has been helping me in all things. He blessed my priestly ministry and it was in his church that I was ordained. What else could I need? I have never asked the holy hierarch for anything, but he has provided me with everything. That mystery is beyond my comprehension. My whole life is like a miracle.

It is a genuine blessing and the abundant grace of God for all the inhabitants of Corfu to have such a great fellow-citizen—the Holy Hierarch Spyridon. It is a blessing for all times, since after his repose the saint of God has never left us. For his relics are absolutely incorrupt and miracle-working.

As for the dark color of his face and body, this is the effect of lamp soot and dust. But we dare not clean his relics. When we perform prayer services and change his slippers, we see that his feet are incorrupt and light in color, even sore due to a lot of walking [St. Spyridon is known as a “walking saint”], and find that his slippers are worn-out. When we touch his body, dents appear on it, but these gradually flatten out as if he were alive.

Every day miracles take place through our heavenly patron’s prayers on Corfu. I always tell people the following story as it is a model example. One unbelieving fisherman named Spiro (that is, Spyridon—the saint’s namesake) as usual put out to sea to fish, when suddenly a heavy storm came up. His boat went down, and Spiro himself almost drowned. But all of a sudden something happened, and the fisherman came to his senses standing on the shore! The man was so shocked that he immediately rushed towards the church. He wanted to bow before the stranger who had seized him when he was under water and whose hand he had clearly felt. When Spiro ran into the church, the monks (who had been unsuccessfully trying to open the saint’s reliquary[1]) turned around and saw the man who had just been on the verge of drowning. And it was at the same moment that the shrine’s locks finally gave way! The survivor fell down to his rescuer’s feet… and noticed wet algae and sea shells stuck to the latter’s slippers! Then Spiro spent all his fortune on a golden icon lamp for St. Spyridon’s reliquary, but what is more important, he gave up his skepticism and converted to Christ.

Beyond all doubt, Russian people have also felt this grace as they venerated the portion of his relics, for we brought you the holy bishop’s right hand with which he performed and still performs miracles!

We thank His Holiness Patriarch Kirill of Moscow and All Russia for his blessing to visit the holy Russian land and share the joy of communication with our holy protector of Kerkyra (who is also a universal saint) with the pious Russian people. We also thank Metropolitan Nektarios of Corfu, Paxoi, and the Diapontia Islands (the Church of Greece) along with all the metropolitans of the dioceses that we’ve visited (a dozen huge regions).

The faithful kept flocking to the holy wonderworker’s relics with prayer! Wherever we travelled, we celebrated the Divine Liturgy and prayer services with all the archpastors and pastors, and everybody felt that we are brothers in Christ. The blood of communicants—that is, Christ’s Blood, runs through our veins. We are united in the Orthodox faith.

I also express my gratitude to the Holy Equal-to-the-Apostles Prince Vladimir Fund in the person of Vladimir Babiy and the Svyatogora Orthodox Pilgrimage Center, through whose efforts all was perfectly organized.

“A miracle happens because God is near”

Archpriest Dimitry Smirnov, rector of the Church of the Annunciation of the Holy Theotokos in Petrovsky Park, Moscow:

Neither St. Spyridon nor any of the other great universal saints can perform a single miracle by himself. But they can pray for us. What is the key difference between their prayer and ours? The Lord answers their prayer! Why does He listen to their supplications? Because they obeyed Him in their lifetime.

“Wherever God doth will, there the order of nature is overthrown” [sung at the vespers of the feast of the Annunciation]. A sick man can easily be healed, and a dying person can come back to life. The Lord can raise any human being from the dead. It is easy for the Creator to stop the sun or make it rotate in the reverse direction; He can send drought or thunder and lightning, striking in a clear blue sky.

As the Russian proverb goes, “the peasant does not cross himself so long as the thunder does not roar”. So the Lord can send an illness to somebody for his humility out of His fatherly care and love of mankind.

We can only turn to God in our prayers. But the Almighty always answers saints’ intercessions by the virtue of the fact that they were totally obedient to Him and pleased Him. Therefore, a miracle happens because God is near. It is for the sake of brevity that we say, for example: “A quick intercessor and most glorious wonderworker”, whereas the following wording would be theologically more correct: “Lord, help us through the prayers of Holy Spyridon, Thy wonderworker.”

How St. Spyridon saved one “sheep” that was later to become a bishop

 
Metropolitan Neofytos (Masuras) of Morphou, the Church of Cyprus:

When I was a youth of eighteen I went from Cyprus to Greece in search of holy elders. I was raised in the Orthodox tradition and realized that I needed to find a spiritual mentor. I had a tremendous amount of questions to ask him: What is the purpose of life and how can we find the right path in life? How can we walk towards salvation? How can we forgive, and pray? Why does death exist? And many other questions. At that time my heart was bleeding because my brother had been killed as a result of the Turkish invasion of Cyprus in 1974.

In Greece I first met Elder Porphyrios the Kapsokalyvite (1906-1991), who lived in Oropos near Athens. Although the man of God came to love me, he said:

“My son, you should be under the spiritual guidance of Elder Iakovos from Euboea.”

This holy elder, Iakovos (Tsalikis; 1920-1991), became renowned not only in Greece, but also throughout the Orthodox world. The future ascetic had moved to Euboea from Asia Minor as a refugee. There he became a monk at the Monastery of St. David, who appeared to him on many occasions in visions and conversed with him “face to face”, just as we communicate with each other.

As a fruit of my youthful ardor I intended to go to Mt. Athos, but Fr. Iakovos was trying to keep me from this step:

“No, you’ll go to Cyprus because you’ll become a bishop there.”

This was my first obedience—that is, fulfilling God’s will instead of my own will—although I did escape to Mt. Athos as the last “spark” of my self-will to speak with Elder Paisios the Hagiorite (1924-1994):

“How can it be?! The elder is sending me back to Cyprus, while I don’t want to go there!” I lamented.

“No, Elder Iakovos is right,” Fr. Paisios cooled my ardor. “You must go to Cyprus because this is the will of God. You will open monasteries and convents there.”

Additionally, he told me to obtain a law degree (and I was just studying at a law school). “Then you should wait and pray for two years. It won’t be until then that you’ll receive a direct answer in your heart, namely where to go and with whom to live.”

And indeed I heard an answer in my heart two years later: “You must go to Cyprus, to the town of Larnaka, to Fr. Simeon.” By that time I had got accustomed to obedience, so I reconciled myself to my lot, gave heed to the voice in my heart, and travelled to Cyprus. Fr. Simeon was an iconographer and a well-educated man. This elder had “X-ray vision” and saw all my imperfections. But the greatest irony was the fact that the geronda to whom the Lord had sent me turned out to be the exact opposite of mine! This spiritual father waited patiently for four years and never reproved me, hoping that a good example would be more useful than any words… An authoritarian personality, I have a sharp temper and am prone to anger. And once the elder had rebuked me after several years of obedience, I took offense and refused to speak to him for four days. And guess why I began to talk with him again? Because satan appeared to me on that day! Divine grace left me, so a demon had me in his clutches. I felt like a tiny insect (both physically and spiritually) and a good-for-nothing creature. On that day we were commemorating St. Spyridon of Trimythous.

“Holy Father Spyridon, keep me just as you kept your sheep!” I cried unto him.

He was a simple shepherd. And I decided to humble myself like a sheep. It was a very important decision in my life. I sensed that submission to your elder is the beginning of repentance… Obedience and submission to your elder are your protection from the evil one. Your heart frees itself from desires of the old Adam, and your mind becomes free of filthy thoughts. In this simplicity you begin to like seeing your own shortcomings… Seeing flaws and not positive character traits or merits (which you may also have)! Now I will reveal one secret: as long as we see things in ourselves, they diminish and decrease. If you in humility see only your weaknesses and passions, you will burn them as if with the sun through a magnifying glass. The devil doesn’t tolerate these “magic lenses”, when you no longer see your illusive majesty but rather see that you are miserable and worn-out, wallowing in sinful passions. However, if we notice something good, something special in ourselves, we are sure to lose all of this very soon. Do you know why? Because God loves us and takes these positive traits away from us to prevent us from becoming conceited and thus losing eternal salvation. And temptations begin. Don’t be surprised if everything in your life is going wrong—this is God’s remedy for obstinate people.

As St. Isaac the Syrian said: “A monk who boasts falls into the demons’ clutches.” I “felt this on my own back”, as it were. And it was St. Spyridon who saved me from this by his archpastoral power. Just imagine: whenever we praise ourselves, we doom ourselves to disgrace! We make a laughingstock of ourselves! The enemy of mankind at once begins to mock at the image of God in us.

So let us think of ourselves as being sheep and turn to the illustrious and merciful shepherd—St. Spyridon—in our prayers! Pray to God for us, o holy God-pleaser! Teach us to repent, to humble ourselves, and walk in obedience to the commandments of Christ.

St. Spyridon is great in his humility

Archbishop Theognost (Guzikov) of Sergiyev Posad:

God resisteth the proud, but giveth grace unto the humble (Jam. 4:6). The Lord is glorified by the humble, and they are given Divine grace.

The Holy Hierarch Spyridon, the wonderworker of Tremithus, is a glorious saint, but he is great in his humility, and on account of his humility the Savior endowed him with this abundant grace. He was simple and uneducated. In this simplicity and lack of education he displayed profound humility, and Christ beheld his humility and bestowed upon him His grace. St. Spyridon received Divine grace both in his lifetime (in his body) and after his repose, so his relics on the island of Corfu are a source of grace-filled miracles. Every year when the brethren replace the saint’s slippers on his feet they appear to be worn-out with holes! The holy archpastor walks around the globe, helping those who call upon him and seek his intercession.

The Lord gives us grace depending on our humility and not according to His will. As St. Philaret (Drozdov) of Moscow explained, God creates from nothing, but as long as we value anything in ourselves He doesn’t begin His act of creation within us. In other words, the Lord doesn’t start working within us as long as we are great in our own eyes, wallowing in pride. And the Spirit of the Lord won’t dwell in us until we get rid of this pride. How do I know whether I am a proud or a humble person? The main sign of pride is susceptibility to offense. If somebody is easily offended, it is indicative of his hidden deep-rooted pride.

Blessed is he who understands spiritual life not only as prostrations, akathists, canons and long church services, but above all possesses humility and love. When we humble ourselves and no longer bear a grudge against anybody, love enters our hearts, and Divine grace overflows to us. All is very simple in our life: once we’ve overcome pride our touchiness will go; once over-sensitivity is gone, it is replaced with compassion and love for our neighbors. And compassion and love are a clear sign of the presence of the Spirit of God and His grace in our souls.

Through the prayers of the Holy Hierarch Spyridon, the Wonderworker of Trimythous, may the Lord deliver us from pride and resentment (the main symptom of pride) so that we can love our neighbors, humble ourselves, and realize that we deserve nothing, and all that we have has been given us by God in His boundless mercy. And then we will always give thanks to God—for our health and ailments, and for our joys and sorrows!

“Grandfather Spyridon”

   

Archpriest Sergey Pravdolyubov, rector of the Holy Trinity Church in Troitse-Golenishchevo in western Moscow:

Some saints, particularly such universal saints as St. Spyridon, were very close to our New Martyrs and Confessors of the Soviet-era persecutions. Do you know why? Some wonder why Fr. Pavel Florensky mentioned God in his letters so rarely. But if he had mentioned God, his letters would have never been delivered to their addressees! Absolutely all letters were read by authorities!

For instance, this is what my father, Archpriest Anatoly Pravdolyubov who served part of his sentence in prison together with Fr. Pavel, wrote to his family: “I congratulate you! Today we are rejoicing with grandfather Spyridon!” What did these words imply? The feast of St. Spyridon of Trimythous! He was aware that letters were torn open and thus had to substitute “religious” words for these neutral ones. This letter breathed the sense of intimacy with saints! All things work together for good to them that love God (Rom. 8:28).

In reality, the Church of Christ is persecuted all the time (cf. 2 Tim. 3:12). This is a uniting factor for all Christians—those of both the Church Militant and the Church Triumphant.

  “How?! Haven’t you seen?”

Nikolai Nefyodov, a chorister of Novospassky Monastery in Moscow:

Once we flew to Corfu headed by the then Archbishop Alexei (Frolov; 1947-2013) of Orekhovo-Zuyevo, Abbot of Novospassky Monastery. We arrived late for church service but were allowed to pray by the saint’s shrine. Archbishop Alexei was reading the akathist hymn. The fervor and love with which he was doing it were imprinted in my memory forever. His prayer was fiery! I filmed that event, and afterwards, whenever I watched the way he clearly and distinctly uttered every word addressing the saint (And not just reading in a slapdash way) “sent shivers down my spine”! Thereupon we venerated the relics.

I remember the archbishop’s delight when we were leaving the church:

“Kolya [a diminutive form of the name Nikolai], Kolya! Haven’t you seen?!”

“What has happened, Your Eminence?”

“What happened?! St. Spyridon of Trimythous turned his face towards us today!”

According to a local tradition, by turning his face towards those praying in front of him the saint shows his goodwill to them.

The archbishop spotted this and kept repeating:

“Why didn’t anybody notice this?!”

Indeed we didn’t notice it, and during subsequent visits I looked closely at the saint.

But on that day Archbishop Alexei was elated:

“Kolya, the Holy Hierarch Spyridon turned his face towards us! That is an infinite grace!”

May we learn to pray most ardently with the help of God so that the Creator and His saints can show their favor to us.

“St. Spyridon called me!”

  

Alexey Tarasov, a parishioner of Donskoy Stavropegic Monastery in Moscow:

St. Spyridon constantly helps us in our lives, and I am no exception despite my unworthiness. This time I miraculously ended up in front of his relics. Last Thursday an insistent voice in my head told me to go to his holy relics, as if the saint himself were calling me. Frankly speaking, earlier I had not intended to do it, thinking, like many of my fellow-citizens, that there was no need for this as a couple of Moscow churches house small particles of his relics, which we can venerate at any time. So I resolved to ask for Fr. Valentin (Gurevich)’s—the Donskoy Monastery father-confessor’s—blessing. “I’ll do as Fr. Valentin will tell me,” I thought.

He gave me his blessing, and I decided to go by metro. It was five P.M. and there was traffic congestion. Before leaving I dropped in at the monastery’s church to venerate Holy Patriarch Tikhon’s relics and ask for his blessing for my journey. And there I happened upon a woman who works at Donskoy Monastery. When I told her about my plans, it turned out that at that very time the monastery was sending two coaches with its monks and workers, headed by its father-superior, Bishop Paramon (Golubka), to hold prayer services by St. Spyridon’s relics.

There were two vacant seats in one of the buses; the time of the arrival was six p.m. While I didn’t want to trouble Fr. Valentin, due to the unforeseen circumstances I made up my mind to phone him again and ask him to bless me to join everybody else on the bus tour. I had a strong desire to receive his blessing. Fr. Valentin blessed me, and at the same time it turned out that he had not been informed about the coach tour as the organizers thought that he was sick. Fr. Valentin replied that he would go to St. Spyridon, although he was feeling unwell… So we occupied those two seats. All the monks and workers were glad to see Fr. Valentin with us.

Bishop Paramon and the brethren celebrated a prayer service at the designated area in front of the relics. Fr. Valentin sang and stood through the service with us. Then we venerated the relics. Our father-confessor had his old cassock and padded jacket on. Dressed simply, with no full Great Schema habit or priestly vestments on, Fr. Valentin looked like an ordinary novice and resembled the humble shepherd-archpastor! So people came up to him in great numbers, asking for his prayers and handing intercession lists to him.

Another consolation for Fr. Valentin was the meeting beside St. Spyridon’s shrine with Fr. Fyodor Krechetov (son of his spiritual father, Archpriest Valerian Krechetov), rector of the Church of the Greatmartyr George the Victorious in Gruziny [it provides spiritual support to the Georgian diaspora in Moscow.—Trans.]. They embraced. The fact is that the Church of the Meeting of the Lord at Donskoy Monastery houses a burial vault of Georgian royalty and princely families. And Fr. Valentin many times served the Liturgy, lityas, and memorial services there, having become intimate with Moscow’s Georgian diaspora.

A warm atmosphere of happy meetings, consent, solidarity, and community reigned at St. Spyridon’s relics. Fr. Fyodor was holding a selection of prayers to St. Spyridon in Georgian, stressing the supernational nature of true Orthodoxy…

Bishop Paramon drove Fr. Valentin back right to his cell in his personal car. The rest of us travelled back by coach, filled with joy. Our father confessor was very pleased and said that he felt no pains or weakness during the pilgrimage.

I must confess (sinful as I am) that earlier I had prayed to St. Spyridon only when faced with financial difficulties. But this time many people asked me to pray to St. Spyridon for them and their children. And I did it without any worldly things in mind, just praying for people who are close to me and who asked me to, but were unable to travel to the relics. And I had a very light heart!

I feel certain that no one’s request for help remained unanswered through St. Spyridon’s intercessions.

“Father”

Irina Turunova, a pharmaceutical company manager:

My birthday falls on December 25—the feast-day of St. Spyridon. I discovered this on graduation from the institute, when I became a church-goer. And when I learned that the saint’s daughter bore the name Irene/Irina [in the early Church bishops were allowed to have wives, this practice was abolished at the Quinisext Council in Constantinople in 692], like me, my affection for the saint became stronger. I even used to address him in prayers as if he were my father! I always feel his presence near me.

The first miracle of St. Spyridon in my life was my trip to Corfu. I couldn’t have afforded this trip at that time but for a bonus that I unexpectedly got at work on condition that I go to the seashore to improve my health. Of course, I went to Corfu—to St. Spyridon! During my week-long stay on Corfu I visited St. Spyridon’s shrine several times.

When I entered the church for the first time, it was packed with people. It was Sunday, and all the believers could only quickly venerate the relics—no one was allowed to linger by the shrine. My heart sank as I was praying to “father”. And what happened next was beyond my comprehension. The worker who stood guard, persistently hurrying people up and even slightly pushing them towards the exit, rested his gaze on me. I shrank behind the door which opened inwards and, catching his glance on myself, strained myself and started praying more intensively: “Holy Father Spyridon!” I don’t know what happened next… I supposed that I was by some miracle overlooked… The worker on duty turned away from me and continued with hurrying people up… Meanwhile I was standing behind the door and praying. This lasted over an hour and I was so happy! I finally darted out and flew on the wings of triumph!

Perhaps they either overlooked me or mistook me for one of their workers! Whatever the truth, that man recognized me each time, greeting me with a smile and nodding his head. When other church workers were distributing small pieces of St. Spyridon’s old slippers among the faithful, they handed me a handful of them! They counted out one to two pieces for each visitor, and when somebody begged for more pieces, they would refuse, citing the regulations and adding that the holy hierarch himself manages this church. As for me, I didn’t ask them for anything, and on my arrival home I was happy to distribute fabric from St. Spyridon’s slippers among my friends.

I felt the saint’s presence throughout my trip and he surely welcomed me there! Besides, he sent me to St. Nicholas of Myra! A young lady from a tourist agency who was passing by our hotel stopped to offer us a day trip to Bari by ferry. It included an overnight crossing by ferry, a day’s stay in Bari and the journey back in the evening. For me the price was too high, so I went out to dine at a nearest restaurant very disappointed. On my way back the same young lady (who was going to leave) spotted me and came up… I explained to her that the tour was too expensive for me, and, lo and behold, another miracle occurred! She gave a call to the agency, and I was allowed to buy my ticket at half the price! While I was packing my suitcase, I thought that there would probably be some trick on the ferry, but the journey passed agreeably. The whole trip to Corfu was fabulous! I was so thankful for the way “Father” Spyridon welcomed me!

Two years later, I visited Corfu again with the help of St. Spyridon. During the last trip I asked him to help me solve the housing problem—and he did! That was something almost unreal, fantastic! Although one of my prayer requests remained unanswered, I didn’t get frustrated and afterwards even thanked him for that because we above all should seek God’s will not our own will in our lives. He alone knows what is best for us!

I feel St. Spyridon’s help all the time. Alas, I was unable to show my respect for the holy hierarch during his right hand’s stay in Russia. All I could do was stand in front of the Cathedral of Christ the Savior for an hour, read the akathist hymn, and pray. I implored him as the defender of the truth to protect all of us and all the faithful Orthodox in Ukraine. And it seems I felt his warm response.

Holy Father Spyridon, pray to God for us!

Prepared by Olga Orlova
Translation by Dmitry Lapa

Pravoslavie.ru

10/20/2018

Saint Spyridon the Wonderworker: a Marvellous Advocate (Kerkyra, Corfu), December 12

St Elisabeth Convent, Minsk

Few details survive about the life of this remarkable saint. Spyridon’s birthplace was the village of Axia, on the island of Cyprus. The son of humble parents, and himself unassuming, meek, and virtuous, he was a shepherd from childhood. Upon reaching adulthood, he entered into lawful marriage and had children. Generosity defined him; he gave all his means to those in need and to travellers. For this, the Lord rewarded him with the gift of working miracles: he healed the incurably ill and cast out demons. He led a pure and God-pleasing life, emulating David in gentleness, Jacob in heartfelt simplicity, and Abraham in love for wayfarers.

Spyridon became a widower early in life. Entrusting the care of his daughter to the Church community, he embraced monasticism to serve God more fully. Soon, the local people and clergy noticed his wisdom and spiritual gifts, and, by common consent, Spyridon was elected bishop of the Christian community in Trimythous. In episcopal office, the saint did not alter his way of life, combining pastoral ministry with acts of mercy.

In the surroundings of Trimythous

In the surroundings of Trimythous

During the reign of Constantine the Great, the first Christian emperor, the First Ecumenical Council convened in Nicaea in 325 AD to condemn the heretic Arius. Champions of Orthodoxy, adorned with life and learning, rallied to the cause. According to Church historians, Saint Spyridon also participated in the proceedings of the First Ecumenical Council. The saint knew only Jesus Christ, and Him crucified (1 Corinthians 2:2), but the grace dwelling within him proved more beneficial and potent in refuting heretics than the speeches, proofs, and eloquence of many. The Arians knew this and sought to prevent Saint Spyridon from reaching the Council. According to tradition, when the archpastor stopped for the night, the Arians crept into the inn and decapitated the horses on which he was travelling. Discovering this, the hierarch placed the animals’ heads back onto their bodies and turned to God in prayer. The Lord, through the prayer of His saint, resurrected the horses, and Saint Spyridon continued his journey.

However, as darkness had fallen, the holy hierarch mixed up the animals’ heads and put the bay horse’s head on the grey, and the grey’s on the bay. Only at daybreak did the travellers notice the mistake and glorify Almighty God.

Saints Spyridon of Tremithus and Blaise of Sebaste

Saints Spyridon of Tremithus and Blaise of Sebaste travel to the Council of Nicaea

The Arians, unmoved by the miracle of God, continued to obstruct the holy hierarch: they bribed the shipmasters, and no one in the port would take the Saint to Nicaea. Then Saint Spyridon made the sign of the Cross over the expanse of water, spread his cloak upon the sea, and stepping onto it as onto a raft, sailed, propelled by the power of God, across the waves. The Saint arrived in Nicaea before his adversaries.

The miraculous arrival of Saint Spyridon in Nicaea

The miraculous arrival of Saint Spyridon in Nicaea

Within the Council, the Fathers, led by divine wisdom, articulated the doctrine of the Holy Trinity with clarity and unity. This was not only thanks to the wisdom of the learned theologians among them, but also thanks to the strength of spirit of the God-enlightened Bishop Spyridon. The Council, which included such luminaries of the Church as Saints Nicholas of Myra, Athanasius the Great, Paphnutius of Thebes, and Alexander, Patriarch of Alexandria, was confronted with a very persuasive “presentation” of the heretical doctrine by the famous philosopher Eulogius. The heretic’s cunning words flowed in an unstoppable, all-crushing torrent, and, although the Fathers were certain of the falsity of this teaching, for a moment it seemed that Arius and his followers would prevail.

Then the Bishop of Trimythous rose from his seat. The other bishops, convinced that he would not be able to counter Eulogius’ polished rhetoric, begged the Saint to remain silent. Nevertheless, Saint Spyridon stepped forward and addressed the assembly: “In the name of Jesus Christ, allow me to speak briefly. Listen, philosopher, to what I will tell you: we believe that Almighty God created from nothing by His Word and Spirit heaven, earth, man, and the entire visible and invisible world. This Word is the Son of God, Who came down to earth for our sins, was born of a Virgin, lived with men, suffered, died for our salvation, and then rose again, redeeming by His sufferings the original sin, and resurrected the human race with Himself. We believe that He is of one Essence and equal to the Father, and we believe this without cunning speculation, for this mystery cannot be comprehended by the human mind.”

Then, having made the sign of the Cross, Saint Spyridon took a clay brick in his right hand and squeezed it: “In the name of the Father!” — and at that moment fire burst forth from the brick. The Saint continued: “And the Son!” — and water flowed down. “And the Holy Spirit!” — and, opening his palm, he showed the dry clay remaining in it, from which the brick had been moulded. “Here are three elements, but the brick is one,” said the Saint, “so also in the Holy Trinity — three Persons, but the Godhead is One.”

The affirmation of the Trinitarian doctrine

The affirmation of the Trinitarian doctrine (In the background: “The Holy Fathers of the First Ecumenical Council”, Pec Patriarchate, Kosovo, Serbia. 16th century)

A reverent awe and astonishment swept over the assembly, and Eulogius, shaken to his core, was at first speechless. At last, he replied, “Holy man, I accept your words and acknowledge my error.” Saint Spyridon accompanied the philosopher to the church, where he renounced his heresy. Afterwards, Eulogius confessed the truth before his fellow Arians. The triumph of Orthodoxy was so undeniable that, apart from six of the Arians present, all the others returned to the confession of Orthodoxy…

Upon the conclusion of the Council, following the condemnation and excommunication of Arius, Saint Spyridon returned to Cyprus and carried on fulfilling not only his episcopal duties but also tending his sheep. He never did swap his shepherd’s reed cap for a mitre.

During this time, the Saint’s daughter Irene departed to God; the time of her blossoming youth she had spent in pure maidenhood, in such a manner that she was deemed worthy of the Kingdom of Heaven. Meanwhile, a woman came to the Saint and tearfully recounted how she had entrusted to Irene certain golden ornaments for safekeeping, and since she had shortly thereafter died, the entrusted items had vanished without a trace. Spyridon searched the entire house, to see if the jewellery was hidden anywhere, but he couldn’t find it. Moved by the woman’s tears, Saint Spyridon, along with his household, approached his daughter’s tomb and, addressing her as if she were alive, cried out:

“My daughter Irene! Where are the ornaments that were entrusted to you for safekeeping?”

Irene, as if awakened from a deep slumber, replied: “My lord and father! I hid them in this spot in the house.” And she indicated the place.

Then the Saint said to her: “Now sleep, my daughter, until the Lord awakens you at the time of the general resurrection.”

Saint Spyridon’s daughter Irene

Saint Spyridon’s daughter Irene answers the saint from the grave, a detail from a hagiographic icon

Fear gripped all those present at the sight of such a miracle. The saint found the hidden items in the indicated place and returned them to the woman.

The saint cared for his flock with immense love. Through his prayer, drought was replaced by abundant life-giving rain, and incessant rains — by fair weather; the sick were healed, demons were cast out.

One day, a woman came to Spyridon with a dead child in her arms, pleading for his intercession. Having prayed, he restored the infant to life. The mother, overcome with joy, collapsed lifeless. But the prayer of God’s holy servant brought life back to her as well.

Once, hurrying to rescue his friend, falsely accused and sentenced to death, the Saint was stopped on his way by a stream that had suddenly overflowed its banks due to a flood. The Saint commanded the torrent: “Halt! Thus commands you the Lord of all the world, that I may cross and the man for whom I hasten may be saved.” His will was fulfilled, and he safely crossed to the other side. The judge, forewarned of the miracle that had occurred, greeted Saint Spyridon with honour and released his friend.

Another well-known incident from the Saint’s life recounts a miraculous event: he once entered an empty church, commanded that the lampadas and candles be lit, and commenced the Divine Liturgy. Having proclaimed “Peace to all”, he and the deacon heard in response from above a multitude of voices proclaiming, “And to your spirit”. This choir was sweeter than any human singing, and at each litany it sang “Lord, have mercy”. Drawn by the singing emanating from the church, people nearby hurried towards it. As they approached, the wondrous singing increasingly filled their ears and delighted their hearts. But when they entered the church, they saw no one but the bishop with a few church attendants, and no longer heard the heavenly singing, which left them utterly astonished.

Saint Spyridon of Tremithus, hagiographic icon

Saint Spyridon of Tremithus, hagiographic icon

Saint Symeon Metaphrastes, the chronicler of Saint Spyridon’s life, likened him to the Patriarch Abraham in the virtue of hospitality. “One must also know how he welcomed strangers,” wrote Sozomen, who was close to monastic circles, citing in his “Ecclesiastical History” a remarkable example from the Saint’s life. One day, after the onset of Great Lent, a traveller knocked on his door. Seeing the visitor’s exhaustion, Saint Spyridon said to his daughter, “Wash this man’s feet and offer him something to eat.” But because of the fast, no necessary provisions had been made, for the Saint “partook of food only on a specific day, and on other days remained without food.” Therefore, his daughter replied that there was neither bread nor flour in the house. Then Saint Spyridon, apologizing to the guest, ordered his daughter to roast some salted pork that was in store and, seating the stranger at the table, began the meal, urging the man to follow suit. When the latter, calling himself a Christian, hesitated, the Saint did not argue, remarking, “The Word of God has declared: ‘To the pure all things are pure’ (Titus 1:15).”

The saint also had a habit of distributing one part of the harvested crops to the poor and lending the other to those in need. He himself did not personally give anything, but simply pointed to the entrance to the storehouse, where everyone could take as much as they needed, and then return it in the same way, without checks or accounts.

There is also a well-known story by Socrates Scholasticus about how thieves decided to steal Saint Spyridon’s sheep: late at night they climbed into the sheepfold, but were immediately bound by an unseen force. When morning came, the saint came to the flock and, seeing the bound robbers, prayed, untied them, and for a long time persuaded them to abandon their lawless path and begin to earn their living by honest labour. Then, giving the thieves a sheep each and letting them go, he kindly said, “May you not have stayed awake in vain.”

The bishop’s humility was pure and profound. One day he was summoned to the imperial palace. A guard, mistaking him for a beggar in his simple, worn-out clothes, struck him on the face. But the bishop immediately offered him the other cheek. When the guard realized his mistake, recognizing the bishop, he fell to his knees, pleading for mercy. Saint Spyridon, with a heart full of compassion, forgave him without a second thought.

Saint Spyridon is often identified with the Prophet Elijah: through his prayers, during droughts, which frequently threatened Cyprus, rain would also fall.

Saint Spyridon destroys idols

Saint Spyridon destroys idols in Alexandria (fresco in the Church of St. Spyridon of Tremithus, Samara, Russia)

The Saint’s entire life is striking in its amazing simplicity and the power of wonderworking bestowed upon him by the Lord. At the Saint’s word, the dead were awakened, the elements were tamed, and idols were shattered. When a Council was convened in Alexandria by the Patriarch for the purpose of destroying idols and pagan temples, through the prayers of the Council Fathers all the idols fell, except for one, the most renowned. It was revealed to the Patriarch in a vision that this idol was left in order for Saint Spyridon of Trimythous to shatter it. Summoned by the Council, the Saint boarded a ship, and at the moment when the vessel reached the shore and the Saint stepped onto the land, the idol in Alexandria, along with all its altars, crumbled to dust, thereby announcing to the Patriarch and all the bishops the approach of Saint Spyridon.

Saint Spyridon lived his earthly life in righteousness and holiness. Until his last days, he remained active, despite his advanced years: for instance, he would reap alongside the harvesters, wishing to assist them. One day, as he was helping the villagers, his head was suddenly bathed in moisture. Moreover, “the hair on his head suddenly changed: some turned yellow, others black, others white, and only God Himself knew why this was and what it foreshadowed…” The Saint himself began to prepare for his departure. A few days later, in prayer, he surrendered his soul to the Lord (this occurred around 348 AD).

Reliquary with the relics of Saint Spyridon

Reliquary with the relics of Saint Spyridon in the church dedicated to him, Corfu, Greece

In 1456, the Saint’s relics were brought to the island of Corfu, and in 1596 they were placed in the church dedicated to him, where they remain to this day. They are completely incorrupt and maintain the temperature of a living human body — 36.6 degrees. The saint’s shoes, on the body within the shrine, regularly wear out and have to be replaced with new ones. The Greeks believe that even after his death, the saint tirelessly walks among those in need, helping them and protecting them from harm. Separately, in a special ark, lies the Saint’s right hand, which remained in Rome until 1984 and was then returned to the Greeks.

Solemn processions with the relics of Saint Spyridon take place in Corfu four times a year: on Palm Sunday, Holy Saturday, 11 August, and the first Sunday of November. They were established in memory of the miraculous deliverance of the island’s inhabitants, through the Saint's intercession, from various calamities — bubonic plague, famine, and the Turkish invasion.

During feast days, the glass-covered sarcophagus containing the relics of Saint Spyridon is removed from its silver reliquary and placed in a vertical position. Then, four clergymen carry the sarcophagus with the Saint’s relics on a stretcher under a special gold-woven canopy. The holy relics are preceded by hierarchs, clergy of all ranks, a choir, military brass bands, and candle-bearers in ceremonial vestments, holding candles with a diameter of over 15 centimetres. These are carried in special harnesses slung over their shoulders.

Procession with the relics

Procession with the relics of St. Spyridon (Kerkyra, Corfu)

The sound of church bells floats over the city, accompanied by marches played by brass bands and church hymns. People stand in dense rows on both sides of the street. Along the route, there are stops for the reading of the Gospel, litanies, and kneeling prayers. Closer to the church, many people hoping to receive healing step into the middle of the road ahead of the procession and lie on their backs, face up, placing their children beside them, so that the incorrupt relics of Saint Spyridon in the ark are carried over them.

In Russia, Saint Spyridon has been venerated since ancient times and is often depicted on icons alongside Saint Nicholas of Myra. 25 December, the Saint’s feast day, was called “Spyridon’s Turn”, because from this time “the sun turns towards spring”, and daylight hours gradually begin to lengthen. The saint was especially revered in Novgorod and Moscow, where one of the oldest churches dedicated to him dates back to 1627. A street in Moscow was also named after the saint: Spiridonovka.

Saint Spyridon of Trimythous continues to hold a special place in the hearts of Orthodox Christians today, who turn to this wondrous helper with countless prayers and petitions, which he is very quick to answer.

Prayer to Saint Spyridon

O Great and marvelous Saint of Christ, glory of Corfu and radiant light of all the world, warm intercessor to God, and swift helper and protector of all who flee to you and pray to you with faith! You gloriously upheld the Orthodox faith at the Council of Nicaea among the Fathers; you demonstrated the unity of the Holy Trinity by miraculous power and put the heretics to shame. Entreat the Compassionate Lord, our Lover of Mankind, our God, that He may not condemn us according to our iniquities, but that He may deal with us according to His mercy! Deliver all who come to God with unwavering faith from all mental and physical afflictions, from all troubles and from the Devil’s snares! Intercede for all who seek your powerful help in obtaining all things beneficial for their salvation! May we, together with you, glorify God, Who is glorified in the Holy Trinity, the Father, and the Son, and the Holy Spirit, now and forever, and to the ages of ages. Amen.

Prepared by the team of obitel-minsk.ru

Photographs from the internet

The following materials were used in preparation:

1. The Relics of Saint Spyridon of Trimythous on the Island of Corfu (bangkokbook.ru)
2. Saint Spyridon of Trimythous, the Wonderworker of Cyprus. Hagiographic Sources of the 4th–10th Centuries. St. Petersburg University Press, 2008.
3. Saint Spyridon, Bishop of Trimythous. His Life, Labours, and Miracles, Recounted from Greek Manuscripts (azbyka.ru)
4. Spyridon of Trimythous: The Homeland of Saint Spyridon of Tremithus (xngtblacaaihsiehkqfinnftv.xnp1ai)
5. Evlogite! Bless!: A Guide to the Holy Places of Greece / Nun Nektaria (McLees); translated from English by Inna Belova. – Moscow: Russian Pilgrim, 2007.

Κυριακή 10 Νοεμβρίου 2024

Actress Juliette Binoche Acclaims Saint Paisios the Athonite and Byzantine Iconography In Award Speech

 

The 65th Thessaloniki Film Festival welcomed two of the most prolific stars of contemporary cinema, Juliette Binoche and Ralph Fiennes, on Friday, November 1st 2024, at the Olympion theater. The two renowned actors received the Festival’s honorary Golden Alexander award prior to the screening of the monumental film *The English Patient* (1996), which marked their second collaboration (their first was in 1992's *Wuthering Heights*) and garnered Juliette Binoche an Academy Award for Best Supporting Actress, and Ralph Fiennes a nomination for the Academy Award for Best Actor. ...
 

 


See also

Saint Paisios the Athonite

Greek Television Series on the Life of Saint Paisios (Episodes 1 - 3)

 

Δευτέρα 8 Απριλίου 2024

Passionately Drunk



Fr. Stephen Freeman

Glory to God For All Things

The Philokalia, that wonderful collection of writings by the fathers on prayer of the heart, has as its full title, The Philokalia of the Neptic Saints gathered from our Holy Theophoric Fathers, through which, by means of the philosophy of ascetic practice and contemplation, the intellect is purified, illumined, and made perfect. Little wonder it is known popularly as the Philokalia. That word, Philokalia, means “the love of beautiful things.” It is not a reference to expensive, decorative items, but to the things which are made beautiful by their union with God. All things are beautiful inasmuch as they are united to God, Who is Beauty itself.

Another important word in the title is the adjective, “Neptic” (νηπτικός). It has a variety of translations: sober, watchful, vigilant. It refers to those who, having their earthly senses purified, have become truly aware of God and dwell in Him. This title is especially used to describe the fathers of the Hesychast tradition in Orthodoxy, the tradition of ceaseless prayer and inner stillness associated with the monastic life.

To describe these fathers as “sober,” is very insightful. For our experience with the passions, the disordered desires of our body and soul, is often an experience of drunkenness.

For those who sleep, sleep at night, and those who get drunk are drunk at night. But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. For God did not appoint us to wrath, but to obtain salvation through our Lord jesus Christ, who died for us, that whether we wake or sleep, we should live together with Him (1 Thess. 5:7-10).

The man who is drunk is famously unaware of his surroundings. He stumbles physically, mentally and spiritually, barely aware of his own imbalance. The passions have the same ability to blind us. In anger we are aware primarily of our own anger. What we see, we see through the haze of the energy that pulses through our mind and body.

All of the passions have this property. They consume us and become the primary lens through which we see the world and with which we react. Thus we are described as in “delusion.” Those who see the world through their passions do not see the truth of things. They see their own passions.

There is a social aspect to the passions – they are not restricted to an individual’s experience. Whole societies, or significant segments within it, can be drunk with the same passions. Thus a whole society can be drunk with the passion of fear or hatred.  Such a passion is reinforced by being repeatedly affirmed by those around us. Many aspects of culture are simply a communion of the passions.

We live in an age where the passions are carefully studied and used as the objects of marketing. Those things that are sold to us (even those that supposedly appeal to our intellect) are marketed to our passions. Apple computer famously researches the “feel” of its packaging, presenting a sensual experience that is associated with quality, precision and value. It is a successful strategy across the whole of our culture.

However, those who are “drunk” with the passions also yield themselves as victims to their intoxication. Political parties pour massive amounts of money into their campaigns simply to create and nurture the passions by which people vote. We are not governed by reason or informed decisions. Most of what you or I think about political subjects is a description of the passions to which we are enslaved. The political cynicism of many is, to a degree, a recognition of our disgust with the politics of passion.

By the same token, most of the opinions we nurture are equally the product of our passions. We think, we believe, we decide, we act largely in accord with the passions to which we are enthralled. Theological debates are generally arguments between one person’s passions and another’s. It is a conversation between drunks.

And so the Church values the holy, sober fathers. These are the men and women who have walked the narrow way of salvation, “putting to death the deeds of the body.” Inner stillness is the state of freedom from disordered passions. The neptic fathers do not cease to desire (they are not Buddhists). But their desires have been purified and healed – restored to proper order. Sobriety means desiring the right thing in the right way at the right time. Traditionally, this purification and healing come as a result of a life of repentance, fasting and prayer. It slays demons and heals the wounds of the soul. All things are brought into obedience to Christ.

It is the life that Scripture enjoins:

Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he my devour. Rsist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world (1 Peter 5:8-9).

There is a story in the Desert Fathers that illustrates such vigilance. A community of monks once heard a rumor that one of their number was harboring a woman in his cell. They went to the elder and complained. While they became yet more agitated, the elder slipped away to the cell of the erring monk. Finding the woman there, he hid her in a large earthen vessel. He placed the lid on the vessel and sat on it. Soon the angry monks arrived at the cell and began to search for the woman. Out of respect for the elder they overlooked the vessel on which he was sitting. Finding nothing, they apologized to the erring monk and left. The elder, rose from his seat and said to the monk, “Pay attention to yourself.”

It is a call to sobriety. The angry monks were drunk with their own self-righteousness. Their sin was at least as great as the erring monk. The elder alone was sober. His sobriety hid the sin of a man from those who would have harmed him, and revealed the sin to the one who needed to be healed. The word of healing was kind and without judgment. “Pay attention to yourself.” It is the simple word of St. Peter, “Be sober.”

For all of us, in every moment of the day with regard to all things and all people, it is good to pay proper attention to ourselves.

This prayer of St. Isaac of Syria, great among the neptic fathers, is one of my favorites:

I knock at the door of Thy compassion, Lord: send aid to my scattered impulses which are drunk with the multitude of the passions and the power of darkness.

Thou canst see my sores hidden within me: stir up contrition – though not corresponding to the weight of my sins, for if I receive full awareness of the extent of my sins, Lord, my soul would be consumed by the bitter pain from them.

Assist my feeble stirrings on the path to true repentance, and may I find relief from the vehemence of sins through the contrition that comes of Thy gift, for without the power of Thy grace I am quite unable to enter within myself, become aware of my stains, and so, at the sight of them, be able to be still from great distraction.

 

Σάββατο 30 Μαρτίου 2024

Digital Books about the Orthodox Church, Faith, Worship and Life

Orthodox Outlet for Dogmatic Enquiries (photo from here)

 


 

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