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Κυριακή 9 Φεβρουαρίου 2020

Nikos Xylouris, a great Greek singer, the "Archangel of Crete" (40 years from his death, 8 February 1980)



En.wikipedia.org
 
Nikos Xylouris (Greek: Νίκος Ξυλούρης; 7 July 1936 – 8 February 1980), nicknamed Psaronikos (Greek: Ψαρονίκος), was a Greek composer and singer. He was born in the village of Anogeia in Crete, the largest of the Greek islands. He was the older brother of two other great musicians of Cretan music, Antonis Xylouris[1] or Psarantonis (Greek: Ψαραντώνης) and Yiannis Xylouris or Psaroyiannis (Greek: Ψαρογιάννης). His songs and music captured the Greek psyche and demeanor, earning Xylouris the title, Archangel of Crete.[2]

Biography

Xylouris' nickname "Psaronikos" can be understood from the island's history, as it is customary for people from Anogeia to bear such a name. The origin, as is typical for Cretans as well as Greeks in general, arose from an interesting story. Since Crete's independence from the Ottoman Empire came later than the birth of modern Greece in the 19th century, the Ottoman control on Crete was still in place when Xilouris' grandfather, Antonis, was still alive. He was widely known as "Psaronikos." Antonis kept company with a group of men who stole from the Turks. If they met up with the dreaded Turk during their escapades, the group would quickly disperse, but Antonis would "catch up to the rest of them as if they were fish"[3] since he was the fastest runner. Thereafter, he was the first of his family to be given the name 'Fishturk' (Greek: 'Ψαρότουρκος'), which then was changed to "Psaronikos" by placing the prefix "Psaro," or "fish," to his name. These nicknames were readily accepted by everyone who knew him, and he was forever known as "Psaronikos." Subsequently, males of his family and his descendants were given the prefix "Psaro": Psaronikos, Psarogiorgis, Psarantonis, etc.[3] 

Early years and World War II

Xylouris' early years were filled with a patriotic zeal for his ancestral village of Anogeia, well-known throughout Crete for their bravery. This would be tested in the adolescence of his youth, brought upon by the turmoil of war with the Axis powers. In 1941, Nikos Xylouris was four-years-old when he witnessed German paratroopers, the Fallschirmjäger, descending upon his island during the Battle of Crete. In 1944, Xylouris was eight-years-old when his hometown of Anogeia was razed to the ground by the German army. This was due to the complicity of its mayor and citizens for harboring Special Operations Executive (SOE) agents and Cretan resistance fighters in their village and for ambushing a detachment of German soldiers under the direction of Captain W. Stanley Moss.[4] The legendary SOE operative Captain Patrick Leigh Fermor had also been ensconced there during the kidnap of Heinrich Kreipe in May 1944 but escaped with his band of Cretan partisans at the Germans' approach.[5] Xylouris and his family fled to another village in Crete and returned to Anogeia only until after the Germans had surrendered. After the war, Patrick Leigh Fermor loved singing Xylouris' song Filadem so much that his inner circle of friends began calling him by the newly-acquired sobriquet, Filedem (Greek: Φιλεντέμ); countless others would follow and hold Xylouris' song in equally high regard).[6]
 

 
Music career
 
He acquired his first lyre, or lyra (the three-stringed Cretan fiddle which is supported on the knee while playing), at the age of twelve and displayed great potential in performing local Cretan folk music. He had a gift for singing and playing the mandolin with his friend Giorgos Kalomiris.[7] Equally enthralled by the music of Leonidas Klados, a well-known and skilled player of the lyra, he was convinced to become an apprentice under Klados' tutelage for two years.[7] He began to ply his craft at village weddings, baptisms and other celebrations throughout Crete.[7] Xylouris was 17-years-old when he started performances at the "Kastro," a restaurant in Heraklion, which was a venue for folk and local Cretan music.
However, the turning point in Nikos Xylouris' career occurred with a recording in 1958. Audiences marveled at his voice and wanted to hear more of this rising star. He first performed abroad in 1966 and won First Prize at the Sanremo Music Festival. The following year, he established the first Cretan music hall — Erotokritos — in Heraklion, Crete. The recording of Anyfantou followed in 1969, which became a huge success. Shortly thereafter, Xylouris began performances in Athens at the Konaki Folk Music Hall. Eventually, Athens became his new permanent residence.[7] 

Political turmoil

During the early 1970s, Xylouris' voice became identified not only with Cretan music but with the youth of Greece rebelling against the Greek military junta of 1967–1974, which came to power after a coup d'état. He embodied a new kind of popular, folk-music style which adapted verses of famous Greek poets, incorporating well-known poems into the music genre of the particular artist in the mantinada style. The emergence of this music, based on renowned Greek poets such as Nikos Gatsos, Yannis Ritsos, Giorgos Seferis, Kostas Varnalis, and Dionysios Solomos, was lifting and inspiring to the Greeks, much like Sofia Vembo had galvanized the Greek populace during the Second World War. Other Greek singers had also embraced this style, such as Yannis Markopoulos, Stavros Xarhakos, Christodoulos Halaris, and Christos Leontis. Xylouris' music was as much a thorn in the side of the Greek military junta and its colonels, as it was a beacon of hope to the Greek people. 

Acclaim

Perhaps the most famous of all the poets adapted by Xylouris was Vitsentzos Kornaros, the 16th-century Cretan of Venetian roots, best known for his epic poem Erotokritos. In 1971, Xylouris was awarded the Grand Prix du Disque by the Académie Charles-Cros in France for his performance of the Cretan Rizitika album with Yannis Markopoulos. Although widely regarded for his many songs that motivated and encouraged his and other generations alike, Xylouris' signature accomplishment became his rendition of the traditional Cretan song, Filedem. This song is accompanied by captivating scenes of his beloved island and epitomized Cretan hospitality.[6] Xylouris' unique voice embodied the struggle of the Cretan people and burned his name in their hearts and minds forever.

Personal life
 
Xylouris married a local Cretan named Ourania Melampianakis, the daughter of a prosperous family from Heraklion.[8] They had a son and a daughter. 

Death

Nikos Xylourins succumbed to lung cancer and metastasis to the brain after a long battle on 8 February 1980, in Piraeus, Greece. He was buried in the First Cemetery of Athens. 

The funeral of Nikos Xylouris (from here)

Discography
  • Mia mavrofora pou perna — Μια μαυροφόρα που περνά (1958)
  • Anyfantou — Ανυφαντού (1969)
  • O Psaronikos — Ο Ψαρονίκος (1970)
  • Mantinades kai Chori — Μαντινάδες και χοροί (1970)
  • Chroniko — Χρονικό (1970)
  • Rizitika — Ριζίτικα (1971)
  • Dialeima — Διάλειμμα (1972)
  • Ithagenia — Ιθαγένεια (1972)
  • Dionise kalokairi mas — Διόνυσε καλοκαίρι μας (1972)
  • O tropikos tis parthenou — Ο τροπικός της Παρθένου (1973)
  • O Xylouris tragouda yia tin Kriti — Ο Ξυλούρης τραγουδά για την Κρήτη (1973)
  • O Stratis Thalassinos anamesa stous Agapanthous — Ο Στρατής Θαλασσινός ανάμεσα στους Αγάπανθους (1973)
  • Perifani ratsa — Περήφανη ράτσα (1973)
  • Akoluthia — Ακολουθία (1974)
  • To megalo mas tsirko — Το μεγάλο μας τσίρκο (1974)
  • Parastaseis — Παραστάσεις (1975)
  • Anexartita — Ανεξάρτητα (1975)
  • Komentia, i pali chorikon kai vasiliadon — Κομέντια, η πάλη χωρικών και βασιλιάδων (1975)
  • Kapnismeno tsoukali — Καπνισμένο τσουκάλι (1975)
  • Ta pou theemoumai tragoudia — Τα που θυμούμαι τραγουδώ (1975)
  • Kiklos Seferis — Κύκλος Σεφέρη (1976)
  • Erotokritos — Ερωτόκριτος (1976)
  • I simfonia tis Gialtas kai tis pikris agapis — Η συμφωνία της Γιάλτας και της πικρής αγάπης (1976)
  • I eleftheri poliorkimeni — Οι ελεύθεροι πολιορκημένοι (1977)
  • Ta erotika — Τα ερωτικά (1977)
  • Ta Xylourika — Τα Ξυλουρέικα (1978)
  • Ta antipolemika — Τα αντιπολεμικά (1978)
  • Salpisma — Σάλπισμα (1978)
  • 14 Krises epitichies – 14 χρυσές επιτυχίες (1978)

 

Released after Xylouris' death

  • Teleftaia ora Kriti — Τελευταία ώρα Κρήτη (1981)
  • Nikos Xylouris — Νίκος Ξυλούρης (1982)
  • Pantermi Kriti — Πάντερμη Κρήτη (1983)
  • O Deipnos o mistikos — Ο Δείπνος ο μυστικός (1984)
  • Stavros Xarchakos: Theatrika — Σταύρος Ξαρχάκος:Θεατρικά (1985)
  • O Yiannis Markopoulos ston ellinikon kinematografo — Ο Γιάννης Μαρκόπουλος στον ελληνικό κινηματογράφο (1988)
  • I synavlia sto Irodeo 1976 (1990) — Η συναυλία στο Ηρώδειο 1976 (1990)
  • To chroniko tou Nikou Xylouri — Το χρονικό του Νίκου Ξυλούρη (1996)
  • Nikos Xylouris — Νίκος Ξυλούρης (2000)
  • I psichi tis Kritis — Η ψυχή της Κρήτης(2002)
  • Itane mia fora... — Ήτανε μια φορά...(2005)
  • Tou Chronou Ta Girismata — Του Χρόνου Τα Γυρίσματα (2005)
  • Itane Mia Fora... Ke Emine Gia Panta! — Ήτανε Μια Φορά... Και Έμεινε Για Πάντα! (2017)

See also

References 

  • "Antonis Xylouris (Psarantonis) – Artists from Anogia – History – MUNICIPALITY OF ANOGEIA". Anogeia.gr. Retrieved 25 November 2017.
  • "Documentary traces the musical legacy of the great Nikos Xylouris – Kathimerini". Ekathimerini.com. Retrieved 25 November 2017.
  • "Nikos Xylouris – Artists from Anogia – History – MUNICIPALITY OF ANOGEIA". Anogeia.gr. Retrieved 25 November 2017.
  • Beevor, Antony. Crete: The Battle and the Resistance, John Murray Ltd, 2005.
  • Leigh Fermor, Patrick. Abducting a General, John Murray, 2014
  • "Happy Birthday Filedem! Born 100 Years Ago Today". Patrickleighfermor.org. 11 February 2015. Retrieved 25 November 2017.
  • "My Greek Odyssey: NIKOS XYLOURIS: The Archangel of Crete". Greekodyssey.typepad.com. Retrieved 25 November 2017. 
  • http://greekodyssey.typepad.com/my_greek_odyssey/2007/09/nikos-xylouris.html
  • Κυριακή 28 Απριλίου 2019

    Christ is risen! Orthodox Easter 2019 in Greece...


    Archbishop Ieronymos: Let us have a true Easter with inner Resurrection


    Romfea.news

    Archbishop Ieronymos of Athens and All Greece wished “a true Easter, with inner Resurrection first of all, for each one separately and for all humanity as well”.

    Furthermore, he stated to ANA-MPA, among others: “Let it be a real Easter, meaning passage –the Hebrew Pesach- denoting the Jewish Passover, commemorating the Jewish exodus from slavery in Egypt, to their country, to freedom, from the light to the darkness, from death into life. These are the true goals in our life”.
    The Archbishop expressed for once more his hope and wish: “May we all have such a ‘Passover’ in our daily problems, let us have such and Easter this year as well”.
    When asked what does a Christian must do to cope with today’s difficulties and temptations, the Primate of Greek Orthodox Church answered as follows: “This is a timeless question. Jesus Christ told us: ‘First you love the Lord with all your heart, and with all your soul, and with all your mind. Then you must love your neighbor as yourself. On these two commands hang all the law and the prophets’. These two commandments entail the meaning of life”.
    Afterwards, Archbishop Ieronymos expresses his gratitude for the realization of a goal, which was his vision, the opening of the Gerontology Center in Oropos, Dilesi. “As a Church, beyond the life we give through the holy sacraments, we offer provide solace and care to people with go through difficulties”, concluded the Archbishop.
     


    Easter, or Pascha in Greek, is the most important religious holiday of the Orthodox Church marking the resurrection of Christ and the chance of rebirth for mankind. Many of the customs practiced in Greece at Easter originated in the very distant past and were later adapted as Christianity spread, taking on religious significance.
    Easter holds a special place in the heart of Greeks. Starting on ‘Clean Monday’, the period of lent begins and lasts approximately for 40 days during which no meat or animal byproducts can be eaten. After the 40 days of fasting, people celebrate Easter. The Holy Fire, which is used to light the priest’s candle, is brought all the way from Jerusalem, accompanied by high-ranking Orthodox priests and government officials. It arrives in Athens earlier on Saturday, before being distributed across the country.
    Traditions can differ from one region to another. In some parts of Greece, the visitor can experience something truly exceptional:

    Traditions on Greek Islands

    Easter in Hydra: Hydra Island, in the Saronic Gulf, celebrates Easter in an exclusive way. In the evening of Good Friday, villagers carrying candles follow the procession of Epitaphios through the streets of the island, which endsin the picturesque harbor of the Kamini district. There, the believers who carry the symbolic coffin go into the sea, so that both the people and the sea are blessed by the Holy Epitaph. As the Epitaph is in the water, songs for the sponge divers and the island’s sailors are heard.

     

    Footage from Epitaphios at the Kamini district

    Easter in Corfu: The Philharmonic Society of Corfu accompanies the procession of the mummified body of the island’s patron, St. Spyridon, as it is carried around the city on Good Friday. After the First Resurrection, which takes place in the Metropolitan church, the bells of all churches begin to toll and people begin throwing thousands of botides (a special type of clay pot), filled with water and laurel from their windows. This is a way to end the winter dormancy and celebrate the rebirth of nature. The locals also believe that it is a way to chase “evil” away. Easter Sunday is filled with music from the island’s numerous bands that march around the city center playing songs.

    Easter in Chios island: On Easter days there is a well known t custom of Chios island, the “rocket war” that takes place at Vrontados village on the Resurrection evening. Many visitors arrive at the island to admire this spectacular “war" between the two largest parishes of Vrontados, Saint Markus and Saint Erythiani. From the time of the Ottoman possession yet, the locals hold this custom with the only difference that that time they used small guns. Goal of the two opponents is to hit the others’ church steeple. For those who will have the opportunity to experience this custom, you will be lucky enough to watch a very spectacular show with the countless fireworks flying through the air and enlighten the night sky.

    Chios’ “rocket war” (©ANA/MPA)

    Easter in Patmos: Patmos is an island with deep religious roots. The island is famous for the Cave of the Apocalypse, the place where it is believed that St John the Divine received his visions from Christ and transcribed the Book of Revelation. It’s worth mentioning also that the Monastery of St. John the Theologian is located in Patmosandis considered asone of Greece's most important centers of worship. In the evening of Easter Saturday, the Monastery opens its gates to welcome people for the celebration of the Resurrection. Locals and visitors have the unique opportunity to attend an Eastern Orthodox mass in a mystic atmosphere of devout concentration. When “Christós Anésti” (Christ has risen) is heard, an impressive fireworks display lights up the night sky. On Easter Sunday at 3 in the afternoon, the “Liturgy of Love” also takes place at the Monastery of St. John. During this liturgy, which is dedicated to the Second Resurrection, the Gospel of the Resurrection is read in seven different languages.

    Easter in Cyclades islands: The Passions and Resurrection of Jesus Christ are celebrated with special splendor and devoutness in each island of the Cyclades group.
    An impressive tradition on the islands of Kythnos and Lesvos, is the tradition of the swing. A swing is created in the main square on Easter Sunday, where girls and boys dressed in traditional costumes get on to swing back and forth. If someone sways the swing, then they must pledge before God and man to marry the one sitting on the swing.
    On Folegandros island, the icon of the Assumption is taken from the Church of Agios Georgios and then carried around the town for three entire days. The icon procession passes through the homes of all religious people.

    Founara in Lasithi, Crete (©ANA/MPA)

    Crete: The religious feeling at Easter in Crete is intense and the celebration does not include only the Sunday of the Resurrection, but also the week before, which is called Holy Week. The churches are decorated beautifully with buds and flowers that have been intricately woven together. On Holy Friday,the Church mourns the death and burial of Christ. Housewives usually do not do any housework on that day, avoiding even cooking. The Epitaph procession takes place across the island and the faithful venerate it and go under it to receive God’s grace. In many villages of Crete on Holy Saturday, people make preparations for the founara of Judah. Founara means a big fire where they burn Judah every year. On the morning of Holy Saturday the boys of the village gather dry woods and branches near the church. At the top of the wood pile they place the effigy of Judah, and after the liturgy of the Resurrection they “burn Judah”.

    Easter in Mainland

    The “burning of Judah” takes place also in Northern Greece. In the region of Thrace, an effigy of Judah Iscariot is paraded around by children in the streets who ask locals for branches so they can burn him. On Holy Friday, the procession of the Epitaph stops outside a chapel, where the fire is ready to burn Judas. After the reading of the Gospel, people light the fire and burn the effigy.
    In the village of Arachova (central Greece), locals celebrate Easter along with the name-day of Saint George, a moveable feast which traditionally falls near Easter.
    On Easter Sunday, a procession carrying Saint George’s icon parades around the village. Over 3,000 villagers dressed in colorful traditional clothing follow the icon procession, while dancing troupes entertain the crowd.

    Kalamata’s “saitopolemos” (©ANA/MPA)

    In Kalamata, (Peloponnese), there is a tradition called “saitopolemos” .The participants are divided into 10 to 15 teams, each consisting of 15 to 30 young boys dressed in traditional costumes. They are armed with “saites”, (cardboard tubes filled with gunpowder) which are then lit.

    Marianna Varvarrigou (Intro photo: St. Spyridon procession in Corfu ©ANA/MPA)

    See also