Παρασκευή 10 Ιουλίου 2020

Great Saints (& new Saints) on July 11 & 12 in the Orthodox Church!...


Icon: The Miracle of St. Euphemia in the 4th Ecumenican Council (from here)

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Greatmartyr Euphemia the All-praised

St. Olga the Princess of Russia, the Equal of the Apostles

Elder Sophrony Sakharov († July 11, 1993) 

 

 

 
 

  
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Σάββατο 4 Ιουλίου 2020

From Orthodox Church to Eternity in July...

You can see:

A smile from eternity, a barefoot saint in USA & Mother of God, the Milk-Giver (July 1-3)... 

An Orthodox Christian eBook from Greece about Love...

St. Theodore of Cyrene in Libya & St. Andrew of Crete (July 4)
 
St. Athanasios the Athonite, and Megiste Lavra, Mount Athos (July 5)
 
Someone so damaged, so broken, like Agatha, is a saint // How an giant African-American man with tattoos all over his face saw a guide for his life...

Three girls of July: The Great Martyrs Saints Kyriaki (Feast Day: July 7), Marina (July 17) & Paraskevi (July 26)

Martyr Kyriaki of Nicomedia

 
Photo from the Univercity "Saint Athanasios Athonite" in Kinshasa, Democratic Republic of Congo. Please, see the post The Orthodox Church in Congo & Gabon & the Orthodox University "St. Athanasius Athonite". 

A Miracle of St Thomas of Mt. Maleon (July 7) in Casablanca, a young woman & a boy from Morocco  

Saint Greatmartyr Procopius of Caesarea, in Palestine
The Church as the Liberated Zone  

Greatmartyr Euphemia the All-praised
 
St. Olga the Princess of Russia, the Equal of the Apostles
 
Elder Sophrony Sakharov of Essex († July 11, 1993) 

 
 
 
 
 
 
 
St. Nikodemos of the Holy Mountain (July 14), a 18th-century intellectual militant in favor of the enslaved orthodox peoples

Photios Kontoglou († July 13, 1965): The Greatest Icon Painter of 20th Century Greece
 
Saint Virgin Martyr Markella of Chios, Greece (Juy 22)

Orthodox Christians Saints in these days (July 18-22)
 
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Τετάρτη 1 Ιουλίου 2020

Memory Eternal, Fr. Peter Gillquist († 2 July 2012) - Αιωνία η μνήμη, π. Πήτερ Γκίλκουιστ!


"We have learned that our beloved Fr. Peter has departed this life surrounded by family and loved ones in a hospice facility near his Bloomington, IN home. He has meant so much to so many. Just 7 months ago [2012], we interviewed him about his retirement. May his memory be eternal" [ancientfaith.com]. 

CLICK HERE!  & here:
 
ΕΛΛΗΝΙΚΑ εδώ

 
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Πέμπτη 25 Ιουνίου 2020

Saint David of Thessaloniki


Troparion & Kontakion
Orthodox Church in America
 
Saint David of Thessalonica pursued asceticism at the monastery of the holy Martyrs Theodore and Mercurius. Inspired by the example of the holy stylites, he lived in an almond tree in constant prayer, keeping strict fast, and enduring heat and cold. He remained there for three years until an angel told him to come down.
St David received from God the gift of wonderworking, and he healed many from sickness. The holy ascetic gave spiritual counsel to all who came to him. Having attained to passionlessness, he was like an angel in the flesh, and he was able to take hot coals into his hands without harm. He died the year 540.

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Τρίτη 23 Ιουνίου 2020

Rigas Feraios, the great Greek writer and revolutionary († 24 June 1798)


En.wikipedia
  
Rigas Feraios (Greek: Ρήγας Φεραίος, or Rhegas Pheraeos, pronounced [ˈriɣas fɛˈrɛɔs]) or Velestinlis (Βελεστινλής, or Velestinles, pronounced [vɛlɛstinˈlis])) ; 1757 – 24 June 1798) was a Greek writer, political thinker and revolutionary, active in the Modern Greek Enlightenment, remembered as a Greek national hero, a victim of the Balkan uprising against the Ottoman Empire and a pioneer of the Greek War of Independence.

Early life

Antonios Rigas Velestinlis (Αντώνιος Ρήγας Βελεστινλής)[1] was born in 1757 into a wealthy family in the village of Velestino in the Sanjak of Tirhala, Ottoman Empire (modern Thessaly, Greece). He later was at some point nicknamed Pheraeos or Feraios, by future scholars, after the nearby ancient Greek city of Pherae, but he does not seem ever to have used this name himself; he is also sometimes known as Konstantinos or Constantine Rhigas (Κωνσταντίνος Ρήγας).[citation needed] He is often described as being of Aromanian ancestry,[2][3][4][5] with his native village of Velestino being Aromanian.[6][7][8] Rigas' family had its roots in Perivoli, another Aromanian village,[9] but it usually overwintered in Velestino.[10] Some scholars question whether there is good evidence for this.[11]
According to his partner Christoforos Perraivos, Rigas was educated at the school of Ampelakia, Larissa. Later he became a teacher in the village of Kissos, and he fought the local Ottoman presence. At the age of twenty he killed an important Ottoman figure, and fled to the uplands of Mount Olympus, where he enlisted in a band of soldiers led by Spiros Zeras. 

Rigas, by Peter von Hess.

He later went to the monastic community of Mount Athos, where he was received by Cosmas, hegumen of the Vatopedi monastery; from there to Constantinople (Istanbul), where he became a secretary to the Phanariote Alexander Ypsilantis (1725-1805).
Arriving in Bucharest, the capital of Ottoman Wallachia, Rigas returned to school, learned several languages and eventually became a clerk for the Wallachian Prince Nicholas Mavrogenes. When the Russo-Turkish War (1787-1792) broke out, he was charged with the inspection of the troops in the city of Craiova.
Here he entered into friendly relations with an Ottoman officer named Osman Pazvantoğlu, afterwards the rebellious Pasha of Vidin, whose life he saved from the vengeance of Mavrogenes. [12] He learned about the French Revolution, and came to believe something similar could occur in the Balkans, resulting in self-determination for the Christian subjects of the Ottomans; he developed support for an uprising by meeting Greek bishops and guerrilla leaders.
After the death of his patron Rigas returned to Bucharest to serve for some time as dragoman at the French consulate. At this time he wrote his famous Greek version of La Marseillaise, the anthem of French revolutionaries, a version familiar through Lord Byron's paraphrase as "sons of the Greeks, arise".[12]

In Vienna

Portrait of Alexander the Great, published by Rigas in his Pamphlet

Around 1793, Rigas went to Vienna, the capital of the Holy Roman Empire and home to a large Greek community, as part of an effort to ask the French general Napoleon Bonaparte for assistance and support. While in the city, he edited a Greek-language newspaper, Efimeris (i.e. Daily), and published a proposed political map of Great Greece which included Constantinople and many other places, including a large number of places where Greeks were minority.
He printed pamphlets based on the principles of the French Revolution, including Declaration of the Rights of Man and of the Citizen and New Political Constitution of the Inhabitants of Rumeli, Asia Minor, the Islands of the Aegean, and the principalities of Moldavia and Wallachia — these he intended to distribute in an effort to stimulate a Pan-Balkan uprising against the Ottomans.[12]
He also published Greek translations of three stories by Retif de la Bretonne, and many other foreign works, and he collected his poems in a manuscript (posthumously printed in Iaşi, 1814).

Death

The Nebojša Tower, where Rigas was executed.
 
Memorial plaque in front of Nebojša Tower in Belgrade, where Rigas Feraios was strangled.
 
Flag proposed by Rigas for his envisioned pan-Balkan Federation.
 
He entered into communication with general Napoleon Bonaparte, to whom he sent a snuff-box made of the root of a Bay Laurel taken from a ruined temple of Apollo, and eventually he set out with a view to meeting the general of the Army of Italy in Venice. While traveling there, he was betrayed by Demetrios Oikonomos Kozanites, a Greek businessman, had his papers confiscated, and was arrested at Trieste by the Austrian authorities (an ally of the Ottoman Empire, Austria was concerned the French Revolution might provoke similar upheavals in its realm and later formed the Holy Alliance).
He was handed over with his accomplices to the Ottoman governor of Belgrade, where he was imprisoned and tortured. From Belgrade, he was to be sent to Constantinople to be sentenced by Sultan Selim III. While in transit, he and his five collaborators were strangled to prevent their being rescued by Rigas's friend Osman Pazvantoğlu. Their bodies were thrown into the Danube River.
His last words are reported as being: "I have sown a rich seed; the hour is coming when my country will reap its glorious fruits".

Ideas and legacy

Rigas, using demotikì (Demotic Greek) rather than puristic (Katharevousa) Greek, aroused the patriotic fervor of his Greek contemporaries. His republicanism was given an aura of heroism by his martyrdom, and set liberation of Greece in a context of political reform. As social contradictions in Ottoman Empire grew sharper in the tumultuous Napoleonic era the most important theoretical monument of Greek republicanism, the anonymous Hellenic Nomarchy, was written, its author dedicating the work to Rigas Ferraios, who had been sacrificed for the salvation of Hellas.[13]
His grievances against the Ottoman occupation of Greece regarded its cruelty, the drafting of children between the ages of five and fifteen into military service (Devshirmeh or Paedomazoma), the administrative chaos and systematic oppression (including prohibitions on teaching Greek history or language, or even riding on horseback), the confiscation of churches and their conversion to mosques.
Rigas wrote enthusiastic poems and books about Greek history and many became popular. One of the most famous (which he often sang in public) was the Thourios or battle-hymn (1797), in which he wrote, "It's finer to live one hour as a free man than forty years as a slave and prisoner" («Ως πότε παλικάρια να ζούμε στα στενά…. Καλύτερα μίας ώρας ελεύθερη ζωή παρά σαράντα χρόνια σκλαβιά και φυλακή»).
In "Thourios" he urged the Greeks (Romioi) and other Orthodox Christian peoples living at the time in the area of Greece (Arvanites, Bulgarians, etc.[14][15]) and generally in the Balkans, to leave the Ottoman-occupied towns for the mountains, where they could find freedom, organize and fight against the Ottoman tyranny. His call included also the Muslims of the empire, who disagreed and reacted against the Sultan's governance.
It is noteworthy that the word "Greek" or "Hellene" is not mentioned in "Thourios"; instead, Greek-speaking populations in the area of Greece are still referred to as "Romioi" (i.e. Romans, citizens of the Christian or Eastern Roman Empire), which is the name that they proudly used for themselves at that time.[16]
Statues of Rigas Feraios stand at the entrance to the University of Athens and in Belgrade at the beginning of the street that bears his name (Ulica Rige od Fere).
Rigas Feraios was also the name taken by the youth wing of the Communist Party of Greece (Interior), and a branch of this youth wing was Rigas Feraios - Second Panhellenic. But there is nothing in Rigas's own writings that supports Communism, as his political vision was influenced by the French Constitution (i.e. democratic liberalism) [17][18][19]
Feraios' portrait was printed on the obverse of the Greek 200-drachmas banknote of 1996-2001.[20] A 50-drachmas commemorative coin was issued in 1998 for the 200th anniversary of his death.[21] His image is stamped on the 0.10 Euro Greek coin.

In popular culture

Nikos Xydakis and Manolis Rasoulis wrote a song called Etsi pou les, Riga Feraio (That's how it is, Rigas Feraios, Greek: Έτσι που λες, Ρήγα Φεραίο), which was sung by Rasoulis himself. Also, composer Christos Leontis wrote music based upon the lyrics of "Thourio" and Cretan Nikos Xylouris performed the song in the 1970s.

Works
Gallery
Notes

  1. Bank of Greece Archived March 28, 2009, at the Wayback Machine. Drachma Banknotes & Coins: 50 drachmas Archived January 1, 2009, at the Wayback Machine. – Retrieved on 27 March 2009.

References
  •  This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Rhigas, Constantine". Encyclopædia Britannica. 23 (11th ed.). Cambridge University Press.; In turn, it cites as references:
    • I. C. Bolanachi, Hommes illustres de la Gréce moderne (Paris, 1875).
    • E. M. Edmonds, Rhigas Pheraios (London, 1890).
    • Rizos Neroulos, Histoire de la révolution grecque (Paris, 1829).
  • Gianni A. Papadrianou, Ο Ρήγας Βελεστινλής και οι Βαλκανικοί λαοί ("Rigas Velestinlis and the Balkan peoples").
  • Woodhouse, C. M. (1995). Rhigas Velestinlis: The Proto-martyr of the Greek Revolution. Denise Harvey. ISBN 960-7120-09-4. ISBN 960-7120-08-6

External links

  • Ρήγας Βελεστινλής

  • Europe and the Historical Legacies in the Balkans, Raymond Detrez, Barbara Segaert, Peter Lang, 2008, ISBN 9052013748,p. 43.

  • A Concise History of Greece, Richard Clogg, Cambridge University Press, 2013, ISBN 110703289X, p. 28.

  • Entangled Histories of the Balkans: Volume One, Roumen Daskalov, Tchavdar Marinov, BRILL, 2013, ISBN 900425076X, p. 159.

  • Culture and customs of Greece, Artemis Leontis, Greenwood Press, 2009, ISBN 0313342962,p. 13.

  • Encyclopædia Britannica Premium Service, History of Greece, Rigas Velestinilis.

  • Modern Greece: A Cultural Poetics, Vangelis Calotychos, Berg, 2003, ISBN 1859737161 p. 44.

  • Standard Languages and Multilingualism in European History, Matthias Hüning, Ulrike Vogl, Olivier Moliner, John Benjamins Publishing, 2012, ISBN 9027200556, p. 158.

  • The Mountains of the Mediterranean World, Studies in Environment and History, J. R. McNeill, Cambridge University Press, 2003, ISBN 0521522889, p. 55.

  • The Vlachs: Metropolis and Diaspora, Studies on the Vlachs, Asterios I. Kukudēs, Zitros Publ., 2003, ISBN 9607760867, p. 250.

  • Language and National Identity in Greece, 1766-1976, Peter Mackridge, Oxford University Press, 2010, ISBN 019959905X, p. 57.

  • Chisholm 1911.

  • Kitromilides, Paschalis M. (2011). "From Republican Patriotism to National Sentiment: A Reading of Hellenic Nomarchy". European Journal of Political Theory; University of Piraeus. 5 (1): 50–60. doi:10.1177/1474885106059064. ISSN 1474-8851.

  • [1] Thourios Translation to English

  • [2] Article on Thourios and the modern Greek ethnicity

  • Greeks#Modern

  • [3] Rigas Feraios

  • [4] A concise history of Greece

  • "Archived copy". Archived from the original on 2010-05-30. Retrieved 2010-04-13. Another Rigas Feraios bio

  • Bank of Greece Archived March 28, 2009, at the Wayback Machine. Drachma Banknotes & Coins: 200 drachmas Archived 2007-10-05 at the Wayback Machine. – Retrieved on 27 March 2009.

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    Δευτέρα 22 Ιουνίου 2020

    Our Blessed and God-bearing Fathers of the Holy Mountain



    Click here please.

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    Πέμπτη 18 Ιουνίου 2020

    Ο άγιος Ιούδας & ο Μέγας Παΐσιος (19 Ιουνίου) // St. Paisius the Great of Egypt & Holy Apostle Jude Thaddeus, the Brother of the Lord (June 19)

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