Τετάρτη 17 Ιουνίου 2020

From the book "Nick Marvel and the War with the Beast"... Chapter 6, School Exercises


Photo from here
 
Nick Marvel was running as fast as he could… except that this time it wasn’t for his life (although Mrs. Vristheniou had repeatedly warned him that he was in danger, whenever he happened to report late for the assembly –which fortunately was not often).
“Lord Jesus Christ, have mercy on me, the sinner…”
“Lord Jesus Christ, have mercy on me, the sinner…”
He hurriedly looked at his watch… fourteen minutes past eight…
One minute later, the shrill, obnoxious school siren would be ripping through the air of that winter morning.
One minute to go…
Nicholas picked up his pace. The distance wasn’t significantly large. He could already see the building of the 8th High School, near the bend in the road.
“Lord Jesus Christ, have mercy on me, the sinner…”
At that very moment, the siren suddenly blared out its warning, smashing the serenity of the otherwise peaceful environment… 50 more metres from that wide metal gate…
Nick Maravelias made a dash for the gate, as did another mob of boys and girls who were obviously delayed also, or hadn’t woken up early enough that morning.
The systems of military discipline had by now spread to the schools, given that every absolutist model of social reform or social change tends to impose its own principles beginning with the younger age groups, and more specifically, students.
“The Superior Guard has made sure he has trained the young generation with ‘perennial values’ –as he called them– and discipline was one of them,” thought Nick. Absolute discipline!
He brought to mind little Anthony –he always did, around this time every morning– who, in his desperate attempt to be on time, was caught mid-way by the school gate that was automatically closing just as the siren had sounded… He had to be transferred to hospital, as he had suffered multiple fractures to his ribs…
“Lord Jesus Christ, have mercy on me, the sinner…”
Nicholas also brought to mind other stories from his father’s years as a student, then a college graduate, in the 80’s of the previous century, at a time when the student community used to go on absentee strikes together with their educators, who also used to protest in the same manner for their own labour and syndicate demands. Of course models such as these would be unthinkable nowadays, especially when there was the precedent of the dispersal of similar protests five years ago, when Larry Roten and his Guards –within the cadre of the New Age Reformation– drowned in blood the students’ mobilization in the U.S.A. at the time, known as the Underground Movement and reminiscent of the Great Massacre of Chicago. Following the massacre of a huge number of pupils, students, as well as parents and teachers, the instigators of the massacre (as Nicholas recalled) had been reprogrammed and were now “useful factors” of the New Age Change.

“Lord Jesus Christ, have mercy on me, the sinner…”
Nick Marvel passed through the massive school gate at lightning speed, together with a small group of children, and stood panting heavily when he managed to get to the school yard. Outside the now closed gate a group of Young Guards in their skin-tight uniforms and hoods were herding off the group of late arrivals to a nearby van, whose destination was the police station.
“Lord Jesus Christ, have mercy on me, the sinner…”
During the first hour, the lesson was ‘Introduction to Law and the State Institutions’. It was the lesson that everyone found boring (not to mention abhorrent), given that it was a daily lesson and had absolutely nothing to do with even the slightest hint of any related knowledge; instead, it was an outrightly impudent and obvious propaganda in favour of the New Age, of its practices, its methods, and of its people who were striving to impose it. Thus, the first hour the lesson was ‘Law’ –the abbreviated name everyone had chosen to use; ‘Law’, Mrs Vristheniou's class.
Nicholas leaped up the steps in hurried strides, turned the corner of the building like a whirlwind and dashed into the classroom with the last group, just before the door closed behind them permanently.
“Lord Jesus Christ, have mercy on me, the sinner…”
Spread before him now was the School’s vast amphitheatre. That semi-circular area with its 2000-seat capacity -which could accommodate another five hundred students if the front auxiliary rows were supplemented with seats and lightweight, folding desks- was the Director’s and the School’s pride. From the highest circumferential aisle –where the entrances were located– Nick Marvel would have been able to admire that architectural masterpiece, if his mind wasn’t preoccupied with the Prayer and several childish anxieties…
“Lord Jesus Christ, have mercy on me, the sinner…”
The amphitheatre stretched out in a downward slope before him, in groups of 7 seats for each row of seats and interrupted by narrow stairs, each one metre. There were 11 such groups of seats in each tier, in each semi-circular row of the amphitheatre and therefore 12 lots of stairs over a total of 29 zones, out of which the last 19 were raised almost vertically and quite abruptly, allowing those seated on them a far better visual and acoustic experience.
Nicholas was well aware of the rumours that circulated… rumours circulated by those who attended the Arithmology lessons –one of the chosen lessons– that those numbers were not the result of the architectural needs of the edifice, but rather, were carefully chosen numbers which bore a special significance for those who were involved in the “Magical Art of the Use of Numbers” –often referred to as Arithmosophy.
Information had it, that the numbers 7, 11, 12, 19 and 29 were, according to the Arithmology Students, “charged with special characteristics”.
“Lord Jesus Christ, have mercy on me, the sinner…”
Honestly, how gullible and superstitious some people can become, when they distance themselves from the true Faith and the true God…
Nick began to descend the stair that led to the place where his Class was gathered –in the middle groups of seats of the 11th, 12th and 13th tiers. He chose the outer seat of the 13th zone, as the last of about sixty young, seventeen year old children.
“Lord Jesus Christ, have mercy on me, the sinner…”
At a distance of about fifteen metres, at the base of the amphitheatre on the low, circular stage, Mrs. Vristheniou raised her hands to bring the classes to order then cleared her voice with a brief cough.
“Let us begin” she said, “with a ten-minute loosening as usual, before the commencement of the lesson”.
“Jenny dear, could you please lead the exercise?”
Jenny Omphalidou –Mrs. Vristheniou’s pet student– glided down the 20 steps with slinky moves, then climbed up onto the low podium next to the teacher. Jenny wasn’t Mrs. Vristheniou’s pet student only; she was also the Director’s -and practically of the entire lot of teachers of the High School- for a special reason: Her father, Radamanthys Omphalides was the representative of H.B.H. –Hallis Bros. Hellas– the Greek sector of one of the two major Entertainment Conglomerates of the world, which was mockingly referred to as “Half-wit Brothers” by the Underground Movement…
Jenny was a young, almost pretty girl; tall, slender, with the freshness of her 17 years, but unfortunately quite shallow and with no other interests except for fashion in clothing, in whatever ‘look’ was the latest, and in how to act… Ever since she was a little girl, with a mother whose orientation was limited to how she should dress, what kind of makeup she should wear, and how she should impress others with her external appearance, Jenny was provided with no opportunities for other role models. Nick recalled their first and last meeting, at the beginning of the 2nd year of High School, when Jenny –still a newcomer to the School, having transferred there from another suburb and obviously seeking to make the best possible impression, basically to impress those around her– approached him with the air of an old Hollywood diva –Ava Gardner (Nick had heard a lot about the actress, back during his parents’ time)– and suddenly turned to him with the unexpected comment:
“And you, cutie, what’s your zodiac sign?”
Nick Maravelias had been very much upset by that question. Upset, not because he found himself unable to reply; after all, he was very quick-witted. He had been upset, because he was looking at a young girl, who was gifted bounteously by God and yet misused all her charismas, literally bringing herself down.
“Do you know what a Zodiac is, Eugenie?” he had asked her. “In ancient Greek, the word ‘zodion’ denoted a small animal! I wouldn’t appreciate being regarded as a little animal...! I believe you wouldn’t either, Eugenie, if you realized what you believe in… what you’re dealing with…”.
Jenny stared at him. This was a different language altogether –one she had never encountered before and one that… quite honestly scared her somewhat.
“Unfortunately, there are people” he continued, “who truly believe in the zodiac signs... to the degree that they even arrange their everyday jobs, their relationships, their friendships and their collaborations on the basis of their astrological finds. This is a form of idolatry, as much as those poor souls don’t realize it. Instead of entrusting their lives to God’s infinite love, they have become dependent on impersonal powers, which is how they perceive the zodiac signs. Surely you wouldn’t want to end up like them?”.
She continued to stare at him, speechless, without interrupting him.
Finally, to her rescue hurried her two “besties” -Pat and Trixie- who carried the same mentality as her, and who had already become her closest friends and inseparable from the first day.
“C’mon, let’s go!” Pat swept her away from her difficult spot, remarking, “He hasn’t got a clue about these kinds of things!” Then she turned towards him and rudely poked her tongue out at him.
Nicholas had remained looking at them pensively and thinking to himself: “Young girls, just 17 years old! These were going to be tomorrow’s young wives and mothers… with what kind of brains would they be embarking, on that new phase of their lives?”
Deep inside him he felt grief. Grief, for a society that was being degraded day by day. An enslaved, captive society, moving only “between refrigerator and television” –as a well-known Bishop of the Church had noted characteristically, around the end of the previous century, when the Church in Greece was not yet officially under persecution.
“Between refrigerator, television and… mobile phone”, Nick thought to himself; the way that his father used to say in an amused tone of voice…
Of course that stance of his had cost him several weeks of teasing by Pat and Trixie, who, determined as they were to support their beliefs and their friend, considered it necessary to give him a hard time by “making sweet eyes” at him, circling around him with “oohs” and “aahs”, and giving him longing looks while also recruiting all the dictates of fashion in attire and makeup. But, having had a long past of psychological oppression in his younger years at school –both because of his chubby appearance and for the fact that he was brought up in a warm and caring family environment– Nicholas learnt that revenge was an unacceptable and impermissible response to mean, childish teasing (which was unfortunately far too frequent at school), and as such, he was now adequately equipped to calmly confront with understanding and love that unacceptable behavior by the two dimwitted girls…

That marvelous patience of his towards his schoolmates’ teasing and his tolerance, along with his unconditional support wherever and whenever there was need –even among his “enemies”, whom he never regarded as such– was the reason he had earned the nickname “Nick Marvel”; a name that had stuck to him from as early as Primary School and had followed him throughout his student years.
As for Jenny, a detail that had impressed him was that albeit being a “bestie” to those two other girls, she herself hadn’t actually shared in their behavior or attitude.
“Anyway, that story belonged in the past”, Nick thought.
Mrs. Vristheniou was now arranging Jenny atop the violet-coloured, feather pillows at centre stage.
The young girl had seated herself in the Lotus position –the classic Hinduist and Buddhist position for meditation, and such a favourite among the New Age faithful. She had left her shoes on the floor, below the stage, as it was customary in all the religions of the Middle and the Far East for followers to pray bare-footed. The same ritual is observed by New-Agers, in the belief that this is how they can achieve better contact with the alleged geomagnetic flow that passes freely through our body.
With eyes closed and arms loosely outstretched and supported to her left and right, Jenny now appeared to be deep inside her own world. The girl’s palms were turned facing upwards, the first three fingers joined together –supposedly channeling the “cosmic and body flows in an analogous harmony”. In a low voice, Mrs. Vristheniou began to orientate the rest of the Class in the surrounding tiers.
“Rest your palms on your knees… keep your back straight, with your spine aligned… like in ancient Egypt…”.
“Lord Jesus Christ, have mercy on me, the sinner…”
Nicholas persevered in his own inner work, mentally repeating the Prayer of the Heart.
“Take deep breaths… Again… Exhale slowly, in four stages…” The teacher persevered in her own attempts.
“Lord Jesus Christ, have mercy on me, the sinner…”
“Again, deep breath... Again... exhale the same way… Eyes closed… You aren’t thinking of anything…”.
The confrontation continued… a secret war. Two different worlds, two contradicting and irreconcilable faiths, arrayed against each other… the eternal battle between the Light and the Darkness; the eternal battle between the Truth (which is a Person), and the personification of falsehood –the “lord of this world”.
“Lord Jesus Christ, have mercy on me, the sinner…”
Nicholas persevered with fortitude...
“Your body is relaxing... There are no tensions...”.
Oh, Mrs. Vristheniou... if only you knew...
“Lord Jesus Christ, have mercy on me, the sinner…”
“Now we shall all gently utter the primeval sound... Jenny first... After the third time, we all join in...”.
The girl’s lips puckered. The sound uttered gently seemed to reverberate in the air.
“ΟΜ… ΟΜ… ΟΜ…”.
“ΟΜΜΜ… ΟΜΜΜ… ΟΜΜΜ…”.
“ΟΜΜΜ… ΟΜΜΜ… ΟΜΜΜ…”.
That sound seemed to reverberate inside the cranial cavity, as the 60 children strived to attain harmony by uttering the “Mahamandram” –the “Great Mantram” of the Hinduist cult.
“Lord Jesus Christ, have mercy on me, the sinner…”
Nicholas Maravelias was battling on his own...
Nicholas Maravelias was battling against 62 people, all alone...
Nicholas Maravelias was battling for his faith, for his homeland, for his family –three values that had been so misunderstood, so corrupted, so pushed aside for at least half a century...
Nicholas Maravelias was fighting for the Truth. The Truth that was a Person –the Person of Christ... Jesus Christ from Nazareth... the crucified and resurrected Christ... Not the Christ of the Age of Pisces.... not the Christ of an astrological period.... not one among many, but the ONLY Saviour of mankind –the Saviour of the world, Who is the same Christ: yesterday, today, and forever more!
No, Nicholas was not fighting alone...
“Lord Jesus Christ, have mercy on me, the sinner…”
“Lord Jesus Christ, have mercy on me, the sinner…”
The OMMMs suddenly began to weaken, into a confused murmuring of jumbled words. The Class had lost its rhythm... Soon after, nothing was heard. Was it true? Was it Nick’s imagination?
“Lord Jesus Christ, have mercy on me, the sinner…”
“Lord Jesus Christ, have mercy on me, the sinner…”
Barely two minutes had passed from the moment the “exercise” had begun, when Jenny Omphalidou got up abruptly –neither a normal nor a usual occurrence in a “self-respecting School”, as the Director used to say.
“Lord Jesus Christ, have mercy on me, the sinner…”
“I’ve suddenly got a splitting headache”, whined the young girl. “I can’t go on any longer... I don’t think I can continue with the lesson...”.
Mrs. Vristheniou helped Jenny to get off the stage and supported her while she put her shoes back on.
Meanwhile, a general mirth had overcome the tiers of students… laughter, jokes, teasing…
The meditation exercise had lost all its glory.
The Prayer of Christ had once again defeated Belial’s practices.
“Lord Jesus Christ, have mercy on me, the sinner…”
“Everyone dismissed”, ordered Mrs. Vristheniou, as she guided her pet student away to the School Infirmary. Radamanthys Omphalides’ daughter was worth far more than the many lost school hours... perhaps even more than entire classes of students...

The rest of the school day passed monotonously and insipidly, and the siren that sounded the end of the lessons was a relief for many –both students and teachers.
With his school bag over his shoulder, Nick moved towards the school exit.
“Had Alexandra managed to cook something?” he mentally asked himself. It was fortunate -now that his eldest sister had finished school this year- that she was in a position to focus all her attention on the catering of their tiny family.
“Nick Marvel! Come here! I have something to tell you….”.
Nicholas stopped in his tracks. He was near the half-open door of the Infirmary, just a few steps away from the broad staircase that led to the courtyard.
“Nick Marvel! I need you… I need to tell you something!”.
The girlish whisper repeated itself, behind the half-open door.
“Lord Jesus Christ, have mercy on me, the sinner…”
Nick Maravelias glanced quickly around him. No-one... so he pushed the door open with a decisive move and slipped unobtrusively into the room.
The Infirmary was spacious and well-lit; a room with a wide sun window, an examination bed against the one wall and two armchairs against the opposite wall, next to the door, and a small, wheeled cabinet with a few simple surgical tools and the necessary First Aid items. Sister Timothea was away. On one of the armchairs behind the door, there was Jenny.
“What’s up? What did you want me for?” Nicholas inquired in an abrupt voice.
“I have no idea why I’m doing this…” whispered the girl.
“What are you talking about? What exactly is it that you have no idea about, and why you’re doing it?” He was seriously annoyed and his manner was aggressive.
“I have no idea why I’m doing this…” repeated the girl; “especially after all those insults, last time…”.
Nick didn’t respond. He waited to see what other nonsense Jenny was preparing to spew.
“They arrested your folks… two days ago… isn’t that so?”.
He turned around towards her and looked at her full of anger.
“And how would you know about that? Oh yeah, I forgot… Radamanthys Omphalides’ daughter knows about everything…” he retorted sarcastically. “Because she has access to the upper echelons of the Government...”.
She looked at him, unshaken. She didn’t appear to be offended by his “jab”. It was the first time that Nick had seen her with such a serious look. He felt a twinge of regret.
“It’s just as you said,” replied the girl. “My father held a small reception last night. There were guests from the Armed Forces Ministry also. I heard them talking about your folks. They said that they planned to kill them. They said other things too. They plan to arrest all six of their children as well…. In two days from now - Tuesday afternoon, when you will be at the New Year’s Eve party. To avoid the possibility of scandalous gossip, they will say that you all left. You need to hurry. You must leave quickly…. I don’t know why I’m doing this…”.
Nick Maravelias stood there, stunned, gaping at her. He no longer had that usual dumb bimbo before him. In its place was a serious and respectable person who was unfolding its unexpected wealth of charismas, ideals and values; a person on whom one could rely –whom one could trust. He was certain that Jenny was sincere. Something inside him was reassuring him of that reality.
“Lord Jesus Christ, have mercy on me, the sinner…”
“Forgive me, Eugenia” whispered the boy. “Forgive my manners towards you. And... thank you!”.
In a split second, before she could catch the tears of emotion in his eyes, he about-faced and like a whirlwind vanished from the room, slamming the door behind him.

Δευτέρα 15 Ιουνίου 2020

"ክርስቶስ ተነስቷል!" - "ልጄ በዚህች ሌሊት ሰማያት ተውበዋል"



ጸሐፊ፡ ፓቭሎስ ኒርቫናስ
በ"ኔ ኤስቲያ" ጋዜጣ ላይ የታተመ: አቴንስ 24/11/1937.
ምንጭ: http://genesis.ee.auth.gr/dimakis/neaest/Neaestia.html

** ጽሑፉ በአማርኛ በትንሹ ተስተካክሏል


ከብዙ ዓመታት በፊት  በትንሽዋ ተራራማ መንደር በፔሎፖኒሶስ የፋሲካንና የትንሣኤ በዓላት ለማክበር በተገኘሁበት ጊዜ በተዘረጋ ክንዳቸው የተለኮሰ የፋሲካ ሻማን የትንሣኤውን የሌሊት ሰማይ ወደ አስዋቡት ከዋክብት ከፍ አድርገው የያዙ አንድ በዕድሜ የገፉ የመንደሩን ነዋሪ ተመለከትሁ፡፡ አረጋዊውም እኔን የሚያናግሩ በሚመስል ሁኔታ በለሆሳስ "ልጄ በዚህች ሌሊት ሰማያት ተውበዋል" ሲሉ ሰማሁዋቸው፡፡ 

እኒያ ቅን የመንደሩ ነዋሪ እጅግ ጥልቅ ትርጉም ያለውን የክርስትናን ተአምር በነዚያ አጭር  ቃላት ውስጥ ቅልብጭ አድርገው አስቀምጠውታል፡፡ ታላቁ የክርስትና ተአምር ትንሣኤ ባይኖር ኖሮ ሰማያት ለብዙዎች የአስፈሪውና ለኃጢአት ሁሉ ቅጣትን የሚያመጣው አምላክ ማደርያ ብቻ መስለው በቀሩ ነበር፡፡ 

ወደ ሰማይ ከፍ ያለችው የአረጋዊው ሻማ ለሚብልጨለጩት ከዋክብት ሰላምታ የምትሰጥ የምትመስልበት ያ ጸጥ ያለው የጸደይ ሌሊት በእውነትም ሰማያት የተዋቡበት ይመስላል፡፡ ሰማያት ከዚህ በኋላ ለሕዝቦቹ የማይታወቅና ሩቅ በሆነው አስፈሪ መንበሩ ላይ የተቀመጠ አምላክ ማደርያ መስለው መታየታቸው ቀርቷል፡፡ አሁን ፍቅሩን የገለጠ፣ የሰው ልጅ የተሰቃየውን ስቃይ ሁሉ የተሰቃየ፣ የዓለምን ኢፍትሐዊነት የቀመሰ፣ ሁሉንም ዓይነት መከራ የተመለከተና ስለ ሁሉም ዓይነት ክፋት ዋጋን የከፈለ አምላክ ማደርያ ናቸው፡፡ እርሱ ጥቃት ደርሶበታል፣ ተሹፎበታል፣ ተተፍቶበታል፣ እንደ ክፉ ወንጀለኛ ታስሮ በጎዳና መሬት ለመሬት ተጎትቷል፣ ተሰቅሏል፡፡ ተርቧል፣ ተጠምቷል፣ አስፈሪውን ሞትንም ሞቷል፡፡ ያልታመመው ሕመም ያልደረሰበት ስቃይ ያላሳለፈው መከራ የለም፡፡ ሰው በዚህ ምድር ሊጠጣ የሚችለውን መራራ መጠጥ ጠጥቷል፡፡ ከዛም ልክ እንደዚህ ባለች ሌሊት ወደ ሰማያት አርጎ ይገዛና በዓለም ሁሉ ይፈርድ ዘንድ በአባቱ ቀኝ ተቀምጧል፡፡ ታዲያ አሁን ቀላያትን ፍጹም የሆነ መልካምነት ከቧቸዋልና ሰማያት እንደምን አይዋቡ!

አረጋዊው ‹ከእንግዲህ ወዲህ ኃጥእ ለምን በፍርሃት ይርበተበታል?› ብለው ሳያስቡ አልቀሩም፡፡ ‹ያ ዘማዊቷን ሴት፣ በግራ የተሰቀለውን ፈያታዊ ዘየማንን እና የሰቀሉት ሳይቀር የማረው አሁንም በሰማያት ሆኖ የኃጥኡን የንስሓ እንባ ተመልክቶ ይምረዋል፡፡ የታመመ ሰው ለምን ተስፋ ይቆርጣል? ያ ዐይነ ሥውራንን እና አካለ ስንኩላንን የፈወሰው ከላይ ሆኖ ያያል ይፈውሰዋልም፡፡ ደሀውና የተበደለው ለምን ቅሬታ ይሰማዋል? በምድር ሳለ የተራበውና የተጠማው ይመለከተዋል ያዝንለታልም፡፡ እናትስ ለምን ስለልጇ ትጨነቃለች? የእናትነትን መከራን የምታውቅ፣ ዓለማትን ሁሉ ከሚገዛው ልጇ ለተጨነቁት ምሕረትን የምትለምን አዛኝ እናት በሰማያት አለች፡፡ ወደ ሞት የተቃረበውስ ከሞት የተነሣ ለምን ይፈራል? እንደማንኛውም ነፍስ ለእርሱም ትንሣኤ አለለት…›

በእርግጥም ሰማያት በዚያ የጸደይ ሌሊት የተዋቡ ነበሩ፤ የአረጋዊው ሻማም ወደነዛ ከዋክብት የተነሣው ለሰላምታና ለምስጋና ነበረ፡፡  

‹ክርስቶስ ተነሥቷል አባቴ›

‹እርሱ አማላክም ጌታም ነው ልጄ›


ዝግጅት በ: ጋ. እ.


መሠረታዊ ኦርቶዶክስ አስተምህሮ - ኦርቶዶክሳዊ ነገረ ሰብእ

ዝግጅት በ: ሮ. ኢ.፣ ኤ. ገ.
 
**በዚህ ጽሑፍ ላይ የተጠቀሱት የቅዱስ ጎርጎርዮስ ዘኑሲስና የእኅቱ የቅድስት ማቅሪና በግሪክ የተጻፉ ትምህርቶች ከተለመዱት የግሪክ ጽሑፎች በጥቂቱ ውስብስብ ስለሆኑ ወደ አማርኛ መተርጎሙን በተወሰነ ፈታኝ አድርገውታል። በትርጉሙ ሥራ ላይ የተቻለንን ያደረግን ሲሆን ለማጣቀሻ ይሆን ዘንድ ዋናውን ግሪክና የእንግሊዝኛ ትርጉማችንን አያይዘናል።

ከኦርቶዶክሳዊ ትውፊት እንደምንረዳው ኦርቶዶክሳዊ ነገረ መለኮት ቅዱሳት መጻሕፍትን በቀጥታ ንባብ ወይም በትርጓሜ ብቻ ከመረዳት ሳይሆን በመንፈስ ቅዱስ እገዛ እንደ እግዚአብሔር ሕግ ከመኖር የሕይወት ልምምድ[1]፣ ሰው ተኮር ከሆነ የአብርሆት ሂደት እና ከሱታፌ አምላክ (‘θέωσις’; theosis)[2] የመነጨ ነው፡፡ የእውነት መንፈስ የመራቸው የቤተክርስቲያን ቅዱሳን አባቶች ትምህርት እና ሕይወትም እንደ ቅዱሳት መጻሕፍት ሁሉ ቅቡል የሆኑበት ይሄ የሕይወት ልምምድ አብዛኛውን የቤተክርስቲያኗን ትውፊት ቅርጽ ያስያዘ ነው፡፡ ይሄም አማኞችን ስለ ኦርቶዶክሳዊ ንቃተ ሕሊና (‘φρόνημα’; phronema)[3] ያም ማለት ከጥንት ጀምሮ በቅዱሳን የሕይወት ልምምድ ላይ ስለተመሠረተ ኦርቶዶክሳዊ አስተሳሰብ እንዲናገሩ ያስችላቸዋል፡፡ ቅዱሳን ምንም ስንኳ በተለያዩ ዘመናት ላይ የነበሩ ቢሆኑም የነገረ መለኮት ግንዛቤ በጸሎት እና ከእግዚአብሔር ጋር በሚኖር ኅብረት ላይ የተመሠረተ ስለሆነ ሁሉም ተመሳሳይ የሆነ ነገረ መለኮታዊ ግንዛቤ ነበራቸው፡፡ ስለዚህ ቅዱሳን በስብእናቸውም ሆነ በአኗኗር ሁኔታቸው ቢለያዩም ተመሳሳይ የሆነ ኦርቶዶክሳዊ ንቃተ ሕሊና ነበራቸው፡፡ ይሄን ስንል ግን ቅዱሳን ሰዎች ፈጽመው አይሳሳቱም ማለታችን አይደለም፤ ሰው እንደመሆናቸውም ሰዋዊ ጠባያቸው ተጽእኖ ሊያደርግባቸው የሚችልበት ዕድል ይኖራል፡፡ 
አንዳንድ ሃይማኖታዊ ርእሰ ጉዳዮች በአባቶች እና እናቶች በጥልቀትና በብዛት የተዳሰሱ ቢሆንም ብዙም ያልተነገረባቸው ርእሰ ጉዳዮችም አሉ፤ ነፍስ ወደ መኖር እንዴት ነው የምትመጣው የሚለውንና ባሕርየ ልቡና እንዴት ያለ ነው[4] የሚለውን እንደምሳሌ መውሰድ ይቻላል፡፡ ይሄ የሚሆነው አምላካዊ አሠራር (ኦይኮኖሚኣ)[5] ምክንያት ሊሆን ይችላል ያም ማለት አንዳንድ ጉዳዮች መለኮታዊ ምሥጢርን በአግባቡ መግለጽ በማይችለው በሰው ቋንቋ ቢገለጡ ከጥቅማቸው ይልቅ ጉዳታቸው ሊያመዝን ስለሚችል ማለት ነው፡፡ አንዳንዴ ደግሞ ቅዱሳኑ የነገረ መለኮት ሊቃውንት አንዳንድ ርእሶችን ሳያነሡአቸው የቀሩት በወቅቱ ከነበረው ማኅበረሰብ አንጻር አስፈላጊ ስላልመሰላቸው ሊሆን ይችላል፡፡ ወይም ደግሞ አንዳንድ ቅዱሳን ብቻ ሌሎች ቅዱሳን ዝምታን የመረጡባቸውን አንዳንድ ርእሰ ጉዳዮች እጅግ በጥልቀት በመመልከታቸው ምክንያት  ሊሆን ይችላል፡፡ በአንጻሩ እንደ የሥጋና ነፍስ አብሮ መኖር እና ይሄ ከሱታፌ አምላክ ጋር ያለውን ቁርኝትን የሚያወሱ እና ሌሎች አያሌ ጉዳዮች ደግሞ በብዛትና በግልጽ የተዳሰሱ ናቸው፡፡ ከዚህ በመቀጠል ኦርቶዶክሳዊት ቤተክርስቲያን ከሐዋርያት ትምህርትና ከአባቶች ትርጓሜ በመነሣት ስለ ሥነ ሰብእ የምታስተምረውን ትምህርት እናቀርባለን፡፡ 
        
የኦርቶዶክሳዊ ሥነ ሰብእ ማብራርያ
ኦርቶዶክሳዊው ትውፊት እግዚአብሔር ሰውን (ወንድና ሴትን) በመልኩና በአምሳሉ እንደፈጠረው ያስተምራል፡፡[6] ‹መልክ› ለሁሉ የተሰጠ መለኮታዊ ስጦታ ሲሆን ‹አምሳል› ግን ነጻ ፍጥረት የሆነውን የሰውን ልጅ ሱታፌ የሚፈልግ ነው፡፡ የመጀመርያዎቹ ጥንዶች የእግዚአብሔርን ትእዛዝ በመተላለፋቸውና ሰው በመውደቁ ምክንያት የሰው ልጅ እግዚአብሔርን የመምሰል ሂደት እንዳይፈጸምለት መሆኑ ይታወቃል፡፡ በውድቀቱ ምክንያትም ከእግዚአብሔር ጋር የነበረው ኅብረት ተቋረጠ የሰውም እውቀት የተዳፈነ ሆነ፡፡ ከዛ ጊዜ ጀምሮ የሰው ልጅ ለሞት ብቻ ሳይሆን ለሥጋ ፍትወታት ሁሉ የተገዛ ሆነ።
የኒሳው ጳጳስ ቅዱስ ጎርጎርዮስ ‹ስለ ሰው አፈጣጠር› (ΠΕΡΙ ΚΑΤΑΣΚΕΥΗΣ ΑΝΘΡΩΠΟΥ) ባስተማረው ትምህርቱ የሰው በእግዚአብሔር መልክ መፈጠር ሰው ከእግዚአብሔር ጋር የሚመሳሰልባቸው (በጸጋ ከእግዚአብሔር ያገኛቸው) ባሕርያት እንዲኖሩት መሆን ማለት ሲሆን እግዚአብሔርን የመምስል ሂደት ሳይፈጸምለት መቅረት ደግሞ በሌላ በኩል ሰው ከእግዚአብሔር መራቁንና መለየቱን የሚናገር ነው ይላል፡፡[7] እንደ ቅዱስ ጎርጎርዮስ ከሆነ ከሰው ውስጥ ለመለኮታዊ ባሕርይ ቅርብ የሆነችው የማትሞተውና የማትጠፋው ሰው ሁሉ በተፈጥሮ ገንዘብ የሚያደርጋት ለባዊት የሆነችው ነፍስ ናት፡፡ ምንም ስንኳ ነፍሳችን ካልተፈጠረውና ውላጤ ከማይስማማው ከመለኮት ባሕርይ በተቃራኒ የተፈጠረችና ውላጤ የሚስማማት ብትሆንም ኢ-ቁሳዊነትን፣ ኢ-መዋቲነትን እና ለባዊነትን በጸጋ ገንዘብ አድርጋለች፡፡ ይህም ነፍስን ለባዊ ካልሆነው ይልቅስ ሟችና ጠፊ ከሆነው ከግዙፉ ሥጋ የበላይ ያደርጋታል፡፡ ነገር ግን ይህች ማእከሏን ልብን ያደረገች ረቂቅ የሆነች ነፍሳችን ያለ ሥጋ ነገሮችን ለመረዳት (በስሜት ሕዋሳት) እና ምላሽ ለመስጠት (በእንቅስቃሴ ወይም በድርጊት) አይቻላትም፡፡ የሥጋ አካላት በደንብ ካልጠነከሩ ወይም ጉዳት ከደረሰባቸው የነፍስ ግብረ ባሕርይዋ የሆኑ ነገሮች ሁሉ በምልአት መገለጥ አይችሉም፡፡ ይህ በልቡና እና በአካል መካከል ያለ ተዋሕዶ[8] እንደ ቅዱስ ጎርጎርዮስ ከሆነ በቃላት የማይገለጽ ነው፡
ነገር ግን በልቡና[9] እና በአካል መካከል ያለው ተዋሕዶ ልንናገረውና ልንረዳው የማንችለው ነው ፤ በውስጡ በመሆን ያይደለ (ግዙፍ ያልሆነ ነገር ግዙፍ በሆነ ነገር አይያዝምና) ከውጪ ሆኖ በመክበብም ያይደለ (ግዙፍ ያልሆነ ነገር ማቀፍ [መጠቅለል] አይችልምና) ነገር ግን ለመረዳትና ለመግለጽ በማይቻል መንገድ ልቡናችን ባሕርይአችንን ስለሚዋሐድ በመተከል (ጠብቆ ይነበብ) ወይም በመጠቅለል ሳይሆን ልናስበውና ልንናገረው በማንችለው መንገድ ከውስጥም አለ ደግሞም በውጭ ይከባል ተብሎ ሊወሰድ ይችላል፡፡ ተፈጥሮ በራሷ መንገድ ስትጓዝ ልቡናም እንዲሁ እንደሚያደርግ፤ ነገር ግን ተፈጥሮ በአጋጣሚ ከአነዋወሯ ብትናጠብ የአእምሮ እንቅስቃሴም እንዲሁ እንደሚደናቀፍ ከማወቃችን በቀር እንዴት እንደሚሆን አናውቅም፡፡[10]   
ነፍስና ሥጋ የተዋሐዱ ብቻ ሳይሆኑ ያለመቀዳደም በአንድ ጊዜ የሚገኙ ጭምር ናቸው፡፡ ይሄ ዐሳብ ቅዱስ ጎርጎርዮስ ዘኑሲስ ለዕረፍተ ሥጋ ከተቃረበችው እኅቱ ከቅድስት ማቅሪና ጋር ባደረገውና እርሷ በፍልስፍናው ዓለም በዘመኑ ነፍስ ከሥጋ ጋር ያለውን ግኙነት በተመለከተ እውነት ተብለው የሚወሰዱ አያሌ እሳቤዎችን ሐሰተኝነት በቀላሉ ባጋለጠችበት ውይይት ላይ ግልጽ በሆነ ሁኔታ አጽንኦት ተሰጥቶታል፡፡ ቅድስት ማቅሪና ርቱዕ በሆነ አንደበት ይህንን ስታብራራ፡
እንደገናም በሌላ በኩል ማገናዘብ የሚችል ማንኛውም ሰው ነፍስ ከሥጋ ዘግይታ ተገኝታለች ያም ማለት የሥጋ ቅርጽ መያዝ ይቀድማታል ብሎ አያስብም ምክንያቱም ሁሉም ሰው በራሱ ማየት እንደሚችለው ግዑዝ የሆነ ወይም ነፍስ የሌለው ነገር ሊንቀሳቀስ ወይም አካላዊ ዕድገት ሊኖረው አይችልም፤ በማኅጸን ያለ ፅንስ ደግሞ እንደሚያድግም በማኅጸን ውስጥም እንደሚንቀሳቀስም ጥርጥር የለውም፡፡ ከዚህ በመነሣት የነፍስና የሥጋ የህልውናቸው መጀመሪያ ተመሳሳይ ቅጽበት መሆኑን ልንገነዘብ ይገባል፡፡ ልክ መሬት ከገበሬ ችግኝን ተቀብሎ ለችግኙ ዕድገት የሚያስፈልገውን ሁኔታ አመቻችቶ ዛፍ እንደሚያበቅል፤ ነገር ግን ችግኙ የማደግ ኃይልን ከመሬቱ ሳይሆን ከተፈጥሮ እንዲያገኘው ሁሉ በተመሳሳይ ሁኔታ ያ ሰውን ለማስገኝት በሰው ውስጥ የሚተከለውም ሕይወት ካለው በመገኘቱ ሕይወት ያለው ሲሆን በተመቻቸለት ሁኔታ በተፈጥሮ ባገኘው ኃይል በራሱ የሚያድግ ነው፡፡[11] ትላለች፡፡
ይህ ምላሽ እንደሚያረጋግጠው ስለ ነፍስና ሥጋ ሊኖረን የሚገባው መረዳት ሁለቱም እኩል በተመሳሳይ ቅጽበት እንደሚገኙ ነው፡፡ በተጨማሪም በሕይወት ያለ የሰው አካል የማደግ ተፈጥሮአዊ ጸጋ ተሰጥቶታል ይሄም ነፍስ ባሕሪዋን ሙሉ በሙሉ ትገልጽ ዘንድ አስፈላጊ ነው፡፡ በተያያዥም የልዮኑ ጳጳስ ቅዱስ ሄሬኔዎስ ምንም ስንኳ ሥጋ ራሱ ዝግ ብሎ ነፍስንም የሚያዘገያት ቢሆንም ለግብረ ባሕርይዋ መሣርያ የሚሆናት ግን እርሱ ነው ይላል፡፡[12]
ኦርቶዶክሳዊ ነገረ መለኮት በእግዚአብሔር መልክና አምሳል መፈጠር ለእያንዳንዱ ሰብአዊ ፍጥረት በእግዚአብሔር ጸጋና ከመለኮታዊ ባሕርይ ተካፋይ (ሱታፌ አምላክ) በመሆን ከወደቀው ሰዋዊ ባሕርይ ሊሻገር የሚችልበትን ችሎታ እንደሚያጎናጽፈው ይረዳል፡፡ ይህ ጸጋ የሚገኘውም ራሷ ክርስቶስ በሆነላት በቤተክርስቲያን አካል ኅብረት ማድረግ በሚገኝባቸው ምሥጢራተ ቤተክርስቲያን በመካፈል እና ራስን በዕለት ተዕለት ሕይወት ውስጥ በነፍስም በሥጋም በኦርቶዶክሳዊ ሥነ ምግባራት በማነጽ ነው፡፡ አንድ ሰው በዚህ መንገድ (ሂደት) ውስት ሲያልፍ በነፍሱ ያለ (በተፈጥሮ በጸጋ የተገኘ) መለኮታዊ ባሕርይ ይጠነክራል፣ ሥጋውም ከፍትወታት ይነጻል፡፡ በተጨማሪም ልቡና ከእግዚአብሔር ጋር በሚያደርገው ኅብረት አብርሆትን ገንዘብ እያደረገ ሲመጣ አእምሮውም (‘διάνοια’; dianoia) ብሩህ ይሆናል ይሄም ተፈጥሮአዊ ከሆነው የመረዳት ዐቅም በመሻገር መለኮታዊ የሆነውን ጥበብ መረዳት የሚችልበትን ጸጋ ያጎናጽፈዋል፡፡          


[1] ዮሐ 14፡15-21
[2] ይህም በአንጽሆተ ልብ፣ በአብርሆተ ልቡና እና ከመለኮት ባሕርይ ተካፋይ በመሆን ደረጃዎች ወደ ቅድስና ሕይወት የሚደረግ ጉዞን ያመለክታል፡፡ ነገረ ልቡናዊ ነገረ መለኮትም ከዚሁ የሚመነጭ ነው፡፡
[3] ፍሮኒማ የሚለው ቃል ‹ንቃተ ሕሊና› የሚል ትርጉምን ሊይዝ ይችላል፡፡ የግሪኩ ቃል እንደሚገልጸው ከሆነ ፍሮኒማ ኦርቶዶክሳዊ እምነትን በተግባር ከመኖር የሚመነጭ እይታ ነው፡፡
[4] ΠΕΡΙ ΚΑΤΑΣΚΕΥΗΣ ΑΝΘΡΩΠΟΥ, Γρηγορίου Νύσσης, Άπαντα τόμος 5, σειρά: “Έλληνες Πατέρες της Εκκλησίας” αρ. 91 (Θεσσαλονίκη, 1987), σελ. 70.
[5] አንዳንድ ነገሮች ከኦርቶዶክሳዊ እሳቤዋች አንጻር ልክ ባይመስሉም የማይታይ መንፈሳዊ ጥቅም እንድናገኝባቸውና በዋናነትም ለድኅነታችን ሲባል ለጊዜው ሊፈቀዱ ይችላሉ፡፡ ይሄም አምላካዊ አሠራር (ኦይኮኖሚያ) በመባል ይታወቃል፡፡
[7] ΠΕΡΙ ΚΑΤΑΣΚΕΥΗΣ ΑΝΘΡΩΠΟΥ, Γρηγορίου Νύσσης, Άπαντα τόμος 5, σειρά: “Έλληνες Πατέρες της
Εκκλησίας” αρ. 91 (Θεσσαλονίκη, 1987), σελ. 113-127.
[8] ቅዱስ ጎርጎርዮስ የተጠቀመው ቃል ኪኖኒያ (‘κοινωνία’) ሲሆን ያም የሥጋና የነፍስ ተዋሕዶን የሚገልጽ ቃል ነው። ተዋሕዶ ኤኖሲስም ኪኖኒያም የሚሉትን ቃላት የሚተረጉም ሲሆን እዚህ ጋ የተጠቀምነው የሥጋና የነፍስ ተዋሕዶን ለመግለጽ የገባ ነው።
[9] ልቡና የነፍስ ግብረ ባሕርይዋ፣ የነፍስ ዓይኗ ነው፡፡
[10] « Ή  δε  τού νου  πρoς τo  σωματικόν  κοινωνία  άφραστόν τε  και  άνεπινόητον  την  συνάφειαν  έχει,  ούτε  έντoς  ουσα  (ούτε γάρ  έγκρατεΐται  σώματι  τδο  άσώματον),  ούτε έκτος περιέχουσα (ού γάρ περιλαμβάνει  τι  τά  άσώματα) άλλα  κατά  τινα  τρόπον άμήχανόν  τε  και  άκατανόητον  έγγίζων  ό  νους  τη  φύσει  και προσαπτόμενος,  και  έν  αύτή  και  περί  αύτήν  θεωρείται,  ούτε έγκαθήμενος  ούτε  περιπτυσσόμενος.  ’Αλλά  πώς,  ούκ  έστιν  είπεΐν  ή νοήσαι,  πλήν οτι  κατά τδν ίδιον αύτής είρμον εύοδουμέ-νης τής φύσεως, και ό νους ένεργος γίνεται' εί δέ τι πλημμέλημαπερί ταύτην συμπέσοι,  σκάζει κατ’ έκεϊνο και τής διανοίας ή κίνησις.» ΠΕΡΙ ΚΑΤΑΣΚΕΥΗΣ ΑΝΘΡΩΠΟΥ, Γρηγορίου Νύσσης, Άπαντα τόμος 5, σειρά: “Έλληνες Πατέρες της Εκκλησίας” αρ. 91 (Θεσσαλονίκη, 1987), σελ. 110. በእንግሊዝኛ አንድ ተርጉም: “However, the communion of the nous with the bodily has an ineffable and inconceivable coherence by neither being within it (because the incorporeal cannot be held within a body), nor by containing it externally (because the incorporeal cannot contain anything), but the nous, when approaching and attaching to it (the bodily) by nature in a certain undevised and incomprehensible way, is regarded as both within it and around it –neither seated within it nor wrapped around it. But how (this is so), cannot be expressed or comprehended, except that when nature advances according to its own rhythm, the nous is also activated; and if a certain fault coincides with it,  then the movement of the intellect falters respectively.”
[11] «Ἀλλὰ μὴν ἐφυστερίζειν τὰς ψυχὰς τὴν γένεσιν, καὶ νεωτέρας τῆς τῶν σωμάτων εἶναι συμπλάσεως, οὐδεὶς ἂν τῶν εὖ φρονούντων ὑπονοήσειεν, φανεροῦ πᾶσιν ὄντος ὅτι οὐδὲν τῶν ἀψύχων κινητικήν τε καὶ αὐξητικὴν ἐν ἑαυτῷ δύναμιν ἔχει. Τῶν δ᾿ ἐν νηδύϊ ἐντρεφομένων, οὔτε ἡ αὔξησις, οὔτε ἡ τοπικὴ κίνησίς ἐστινἀμφίβολος. Λείπεται οὖν μίαν καὶ τὴν αὐτὴν ψυχῆς τε καὶ σώματος ἀρχὴν τῆς  συστάσεως οἴεσθαι. Καὶ ὥσπερ τῆς ῥίζης τὴν ἀποσπάδα λαβοῦσα παρὰ τῶν γεηπόνων ἡ γῆ δένδρον ἐποίησεν, οὐκ αὐτὴ τὴν αὐξητικὴν ἐνθεῖσα τῷ τρεφομένῳ δύναμιν, ἀλλὰ μόνον τὰς πρὸς τὴν αὔξησιν  ἀφορμὰς ἐνιεῖσα τῷ ἐκκειμένῳ, οὕτω φαμὲν, καὶ τὸ ἐκ τοῦ ἀνθρώπου ἀποσπώμενον πρὸς ἀνθρώπου φυτείαν, καὶ αὐτὸ τρόπον τινὰ ζῶον εἶναι ἐξ ἐμψύχου ἔμψυχον, ἐκ τρεφομένου τρεφόμενον.» ΠΕΡΙ ΨΥΧΗΣ ΚΑΙ ΑΝΑΣΤΑΣΕΩΣ Ο ΛΟΓΟΣ Ο ΛΕΓΟΜΕΝΟΣ ΤΑ  ΜΑΚΡΙΝΙΑ, Γρηγορίου Νύσσης, Άπαντα τόμος 5, σειρά: “Έλληνες Πατέρες της Εκκλησίας” αρ. 91 (Θεσσαλονίκη, 1987), σελ. 342-344. በእንግሊዝኛ አንድ ትርጉም: “But no-one who is right-minded would suggest/propose a subsequent genesis of souls and consider that it is more recent than the co-fashioning of bodies, given that it is obvious to everyone that none of the soul-less things has kinetic and incremental power within itself. As for those nurtured within the womb, neither the increment nor the local movement is doubted. It remains therefore that we must think that the point of commencement of existence is one and the same for body and soul. And just as the earth receives from the agriculturist an offshoot from the root and creates a tree but does not insert that incremental power within the offshoot being nurtured, except only the causes for increment residing within that segment, thus we say that likewise what is extracted from a human for planting a human, it too is human/animate, and is a living thing from a living thing, nurtured by that which was nurtured.”
[12]  Αγίου Ειρηναίου (Β Αιώνας), Έλεγχος και ανατροπή τής ψευδωνύμου γνώσεως, Βιβλίο 2ο, λγ: 4 - λδ: 1. 

Κυριακή 14 Ιουνίου 2020

"The Story of Guatemalan Orthodoxy" — Keynote Presentation at 2019 Team Chicago Banquet


Mayan Orthodoxy

The members of St. John the Baptist Greek Orthodox Church in Des Plaines, IL, recently hosted a banquet focused on the Orthodox mission in Guatemala, which is under the omophorion of His Eminence Athenagoras of Mexico. This banquet was organized by Mission Team Chicago in support of the Orthodox Christian Mission Center (OCMC) and the missionaries working in Guatemala. I was invited to give the keynote presentation, which was called “One in Christ: the Story of Guatemalan Orthodoxy.” Over 300 people came, and it was such a blessing for me to be present with so many people who are answering their Christian calling to support and participate in mission work. As Christ commands, we all must “go and make disciples of all nations” (Matthew 28).
The event was recorded and is available online. You can watch my presentation on Youtube, or view it below in this video player:


Please continue to pray for all of us who work in the mission field, offering special prayers for our hierarch Athenagoras who cares for an extensive metropolis that includes Mexico and Guatemala, all of Central America and the Caribbean, as well as Colombia and Venezuela. Please also pray for our vicar, Archimandrite Fr. Evangelios, and the other Guatemalan clergy: Fr. Mihail Castellanos, Fr. Alexios Sosa, Fr. Daniel Muxtay, and Fr. Blas Lorenzana. Thank you for your love and support for Orthodoxy in Guatemala and Latin America!

You can see also

Native Americans met Orthodoxy – St John Maximovitch & St Peter the Aleut Native AmericanNative Americans (tag in the other our blog)
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Dimanche de tous les saints


Κυριακή των Αγίων Πάντων - Ορθοδοξία News Agency
Foto d'ici
 
Sagesse Orthodoxe.fr

Les saints, c’est nous –
Le dimanche qui suit la Pentecôte est dédié à tous les saints. Mais il ne s’agit pas, d’après l’évangile que nous venons d’entendre (Matthieu 10, 32-33, 37-38 ; 19, 27-30), des saints du passé. Les saints ne sont pas seulement les autres, des hommes et des femmes qui ont été canonisés autrefois ou plus récemment, comme saint Sophrone le Nouveau ou saint Païssios l’Athonite. 
Non : la sainteté, c’est pour maintenant ! Le futur grammatical qu’emploie notre Maître en ce jour nous désigne : qui me reconnaîtra… Je le reconnaîtrai devant le Père. Et ce futur désigne également notre avenir à tous, la perspective du Jugement dernier. La question de la sainteté est d’actualité. Pourquoi ? – parce que la sainteté de ses membres atteste la vie du Corps.
 
Le Christ présent par les saints
Le Christ vit dans la société civile et dans l’ensemble de la Création par la sainteté de ses membres. La communauté humaine planétaire est soutenue par la présence des justes et des saints au milieu d’elle. Saint Justin le Philosophe écrit que « si Dieu retarde la catastrophe qui doit bouleverser l’univers… c’est en raison de la famille des chrétiens, en qui Il voit un motif de conserver le monde » (Apologie II, 7). 
A l’époque de l’oppression bolchévique, c’est la présence des saints et des martyrs dans la société qui a maintenue celle-ci en vie pour des temps meilleurs. Tout récemment, l’expérience de la pandémie l’a encore montré : la présence d’un nombre incalculable de personnes choisissant le Christ tous les jours, priant pour le Salut du monde, intercédant pour que le fléau soit écarté, portant dans leur prière les malades et les soignants, priant pour les gouvernants, se sanctifiant eux-mêmes dans le jeûne et le repentir, a fait que notre monde a été préservé du pire.
 
L’utilité des saints
A nous maintenant d’en tirer la leçon. La présence des saints, des hommes et des femmes de sérénité, de bienveillance et de discernement protégera ce monde de la folie de ceux qui le gouvernent, ou qui voudraient en être les maîtres. La sainteté est ce qu’il y a de plus utile à la société. Elle est la puissance compatissante que le Seigneur exerce à travers ses membres, de façon organique. 
Tous les saints, et ils sont si nombreux, ne savent pas qu’ils en sont. La plupart se considère comme pécheresse. Les saints sont des canaux souvent inconscients de la bienveillance divine parmi les hommes. Nos paroisses, nos familles, nos monastères, nos synodes épiscopaux sont remplis de saintes personnes, de justes et de sages selon Dieu par lesquels triomphe le plan du Seigneur qui est toujours de faire miséricorde. 
Aujourd’hui, comme au temps de Noé ou d’Abraham, par exemple, le Seigneur a voulu, par considération pour les justes et les innocents, retenir le désastre où s’engageait l’humanité, en dépit des sceptiques, des cyniques, et des conspirationnistes. La sainteté est, non pas une catégorie morale ou juridique, mais une réalité charismatique.
 
Le Christ présent dans son monde
Elle est, venant avec puissance, la présence de Dieu en son monde. Le Seigneur, non seulement est présent parmi les saints, mais Il est présent par eux au milieu de ceux qui ne le sont pas encore, agneaux au milieu des loups, lumières allumées dans les ténèbres, « sel de la terre », chastes et vierges au milieu des débauchés. 
Prendre sa croix et suivre le Christ ne consiste pas à lutter pour le triomphe d’une idéologie ou d’un ordre moral. Cela consiste à être, invisiblement souvent, « dignes du Christ », levain dans la pâte, ferment d’humanité véritable, semence évangélique de vie et de joie. 
Qui se sanctifie, sanctifie et sauve le monde de l’intérieur par sa propre personne et allège les tourments de ceux qui souffrent. Le vrai combat est celui qui se mène pour la manifestation de l’amour de Dieu en ce monde et dans celui qui vient.
 
(Radio Notre-Dame, « Lumière de la Orthodoxie », dimanche 14 juin 2020)